A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
Clientage is a very old Roman institution. The kings and nobles of
Rome in the very twilight of history had their clients. Those were
the days when poor plebeians had little or no legal protection unless
they enlisted the patronage of a magnate. They entered his _gens_
(inner-clan), followed him in war, voted (when they obtained the vote)
in his interest, assisted him in certain money matters, in short,
became members of his household although very much better off than the
slaves. In return the patron was bound to defend their legal rights
in the courts and to protect them from all forms of outrage. Men were
proud to confess themselves as clients of a Fabius or an Æmilius. But
by the end of the Republic the institution had practically disappeared
in its original form. There was little legal discrimination then
against poor citizens, and about all the real clients who now remained
were freedmen, who, as just seen, were bound to be loyal and helpful to
their _patroni_.
=127. The New Parasitical Clientage: the Morning Salutation.=--Now,
however, a new and wholly parasitical clientage has come into being.
Early every morning the clients can be seen hurrying down Mercury
Street in their hastily donned togas. Sometimes a patron lives a great
distance across the city; sometimes a fawning myrmidon hopes to visit
_two_ patrons in the same morning and get a double reward. Calvus
does not rejoice in a great horde of clients, but being a senator his
dignity requires that he should maintain perhaps a score of them.
These clients are an assorted lot. Some are merely cheap hangers-on,
some are adventurers visiting Rome and expecting to prosper by earning
the favor of the great, there is also a mediocre poet who hopes for a
tidy gift some day because of laudatory verses about his “Rex” and the
latter’s family, there are several distant relatives of the Calvi, poor
relations to whom the doles are a form of pension; and finally there
are two or three men of good family and tolerable incomes who actually
dance attendance on Calvus just to get a little extra pocket money.
[Illustration: CLIENTS GATHERING IN THE RAIN, BEFORE
THEIR PATRON’S DOOR.
_After Von Falke._]
The clients gather in the vestibule at dawn, rubbing their eyes,
rearranging their hastily donned togas, and each trying to induce the
not very civil porter to permit him to enter first. At last the word
is passed to the door that, “The patron is ready.” The valves open;
the clients swarm inside together. Publius Calvus dressed for the
morning is standing in the rear of his atrium, just behind the pool of
the impluvium. At his elbow is his nomenclator, the slave who “knows
everybody,” to whisper a name in case he should not connect it promptly
with a face.
“_Ave, patrone, ave!_” cries each client coming up in turn. “_Ave,
Marce!_” or “_Sexte!_” or “_Lucie!_” answers Calvus with a more or less
formal smile.
Public-domain text, read in full here on John Shaqi.
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