A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
When the young declaimer has finished the master will arise. He will
show how to gesture, making his garments fall in picturesque folds.
He will take the subject just handled and repeat the argument showing
how each point can be better developed; how new matter can be brought
in; how allusions to the gods, the worthies of old, and perhaps to
the reigning Emperor will improve the effect; how to use one’s voice
at each particular turn, etc., etc. If the only object of oratory is
to tickle the ear, the result is magnificent. The students dutifully
applaud their master even more loudly than they do their fellows, and
each goes home wondering anxiously, “When can I argue my first case
before the prætor?”
=179. Philosophical Studies: Delight in Moralizing.=--A good many
Roman nobles of intellectual type advance a step further than the
rhetoric schools. They study philosophy; and even go to Athens (now a
quiet, delightful university town) to listen to lectures by the alleged
successors of Epicurus or of Zeno the Stoic, but to Greece one need not
follow them. It is proper to say, however, that a certain dabbling in
philosophy is extremely fashionable.[110] There are plenty of stories
about noblemen who have treatises on philosophy read to them while
they are being carried to and fro in their litters under the porticoes
of their villas; or even of ladies who listen to lectures by a
professional philosopher every morning while their maids are arranging
their hair.
Such personages, needless to say, never improve upon the familiar
guesses at the riddle of human existence; but sometimes their desire
to moralize becomes worse than comical. People still repeat stories
of Agrippinus, a high-born victim of Nero. When he caught a fever he
immediately dictated a panygyric on the moral excellencies of fever. He
was ordered into exile; he wrote a treatise on the benefits of exile.
He was made a high judge; he added to the anguish of those he condemned
by giving his victims long orations to prove that he passed sentence on
them only for their own good!
Public-domain text, read in full here on John Shaqi.
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