A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
These “colleges” are not labor unions for the protection of the
wage-earners against exploitation; they are more like the guilds that
are to be developed in the Middle Ages. The chief members are the
employing “masters,” and paid journeymen and apprentices have little
share in the control of the organization. However, most industries in
Rome are on so small a scale and the situation is so complicated by the
competition of slave labor that the friction between wage-earners and
their employers seldom becomes dangerously acute.
The trade guilds are carefully watched by the government lest they
become the hotbeds of sedition and disturbing intrigue,[137] on the
other hand their existence is often useful in helping to mobilize
industry in behalf of the army and to keep up the public works in
general.
They have a fairly tight organization, with their own officials,
“prætors” and “presidents,” and the like, and the election to such
a post by one’s fellow craftsmen is no slight honor. The guilds,
too, have their special corporate property; and many of them possess
elaborate guild halls for their feasts and meetings.
=222. Very Ancient Guilds: the Flute-Blowers.=--Some of the colleges
are of decidedly recent origin, but eight of them boast that their
history goes back to the very early days of Rome. These are the
fullers, cobblers, carpenters, goldsmiths, coppersmiths, dyers,
potters, and last but not least, the flute-blowers, so important at
funerals and all public festivals.
From the “good old times” come many quaint stories about these
guilds, and everybody remembers especially the tale concerning the
flute-blowers. About 314 B.C. the censors saw fit to forbid these
somewhat riotous and irregular gentry from joining in the sacred
banquets to Jupiter in which they had formerly participated. In anger
the whole college struck and retired in dudgeon to the friendly city
of Tibur. Soon the Senate found it difficult to conduct the religious
rites properly without the aid of the flute-players, and endeavored to
cajole them home, but the strikers had found their fare and quarters
in Tibur very pleasant and refused any reasonable terms. The people of
Tibur, however, wearied of their guests and to get rid of them gave
the whole corporation a generous banquet, during which all the members
became so drunk that they could be loaded into wagons, trundled back
to Rome and then laid down in a helpless stupor in the very Forum. The
next morning the entire guild awoke, rubbed its collective eyes and
found a vast crowd of jeering friends pressing around. The result was
an honorable compromise. The censors relented, and the flute-players,
in return for giving solemn attention to their religious duties, were
awarded the right to three days of high carnival, with songs, dances,
and every kind of coarse gayety.
Public-domain text, read in full here on John Shaqi.
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