A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
=251. The Emperor Center of High Social Life.=--Into these high
political concerns we dare not enter, but the social life of the Palace
cannot be so well ignored. Already the imperial freedmen are busy
planning the great receptions and state banquets which Hadrian must
give soon after his return. In half the atria of Rome men and women
are discussing vigorously, “When ‘Cæsar’ returns will he have any new
‘Friends,’ and will he have discontinued any old ones?”
Already it is rumored that certain freedmen (supposedly in their
lord’s confidence) have received a great bribe to get them to induce
the “Dominus” (so loyal etiquette calls the monarch) to summon back
to favor a certain Jallius, an indiscreet senator whom, on his last
sojourn in Rome, Hadrian had ordered excluded from his personal
receptions. Rome is a city of rumors, but nowhere do these abound more
than about the Palatine, always centering on the doings, words, and
even the health of the Emperor. “Smoke” from the valets, barbers, and
table-servitors of the Augustus can often be sold for precious aurei.
Self-respecting monarchs punish the tale-bearers pitilessly, but the
latter can seldom be caught in the act.[152] Every Emperor knows that
he is the constant victim of outrageous tattling.
=252. Friends of Cæsar (_Amici Cæsaris_).=--But an Emperor’s company is
not confined to menials; neither does he spend all his time at council
with his ministers. Being a Roman among Romans he is forced to spend
a good deal of his day receiving the social attentions of those who
proudly list themselves as his “Friends.”
To be an _Amicus Cæsaris_, to be entitled to greet as a kind of social
equal the personage who is worshiped as a god in all the Oriental
provinces, who is (by adoption in Hadrian’s case) the son of a
Divinity, the “Deified Trajan,” and whose own “divine genius” (guardian
spirit) receives prayer and incense in every government building--this
honor seems almost dazzling. Every Emperor ranks his “Friends” in two
classes--“_First Class Friends_,” great secretaries, ministers, and
generals who must have constant access to his cabinet, certain very
distinguished members of the Senate, certain near relatives, and also
a few congenial personal companions--poets, and philosophers, with
great Emperors, or jockeys, gamesters, and debauchees with the bad; and
“_Second Class Friends_,” which great catalogue includes all the rest
of the Senate, many of the more distinguished equites, and a select
sprinkling of such plebeians as Cæsar delights to honor.
Public-domain text, read in full here on John Shaqi.
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