Therefore, when he ceased to touch the "tender stops of various quills"
that trembled into silence in _Lycidas_, it was not as one discomfited
of his attainment. Rather it was as one convinced of a mighty purpose,
and patiently awaiting the just time of its fulfilment. The "woodnotes
wild" of _Comus_, the exquisitely stippled _genre_ painting of
_Allegro_ and _Penseroso_, were mere childish attempts compared with
that monumental work to which Milton firmly proposed to devote the
fruition of his genius. And now, having become a man through mental and
physical experience even more than through the passage of years, he had
put away childish things. He had resolved at last upon, and had at last
undertaken, the one subject most congenial to his taste, and most
suitable to his style and diction. _Paradise Lost_ was the triumphant
offspring of his brain. It had sprung, like light, from chaos. Out of
the darkness of poverty, blindness and defeat arose the poem which was
to set him on the pinnacles of Parnassus.
"You make many enquiries as to what I am about" he wrote in bygone years to
his old schoolfellow, Charles Diodati. "What am I thinking of? Why with
God's help, of immortality! Forgive the word, I only whisper it in your
ear. Yes, I am pluming my wings for a flight." Nor was this the idle
boasting of an egotist, the empty imagination of a dreamer.
Consumed by "the desire of honour and repute and universal fame,
seated," as he put it, "in the breast of every true scholar," Milton
sedulously and assiduously had prepared himself for the achievement of
his aims. That he should "strictly meditate the thankless Muse" required
a certain self-control. "To scorn delights and live laborious days" is
not the customary delight of a handsome young scholar, expert in
swordsmanship as in languages. To equip himself for his self-chosen
task, still a misty, undefined prospect in the remotest future, required
strenuous and disciplined study; and necessitated his forgoing too
frequently the scenes of rustic happiness which he had pictured so
charmingly in _L'Allegro_,--absenting himself from "The groves and
ruins, and the beloved village elms ... where I too, among rural scenes
and remote forests, seemed as if I could have grown and vegetated
through a hidden eternity."
And this, though Milton had neither the eye nor the ear of a born
nature-lover, was in itself a sufficient deprivation and sacrifice. For
beauty appealed to him with a most earnest insistence,--and the purer,
the more abstract form it took, the more urgent was that appeal. "God
has instilled into me, at all events," he declared, "a vehement love of
the beautiful. Not with so much labour is Ceres said to have sought
Proserpine, as I am wont, day and night, to search for the idea of the
beautiful through all forms and faces of things, and to follow it
leading me on with certain assured traces."
Public-domain text, read in full here on John Shaqi.
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