A defence of modern spiritualismWallace, Alfred Russel
Religion
A defence of modern spiritualism
Wallace, Alfred Russel
Spiritualism
The report of these pictures soon spread. Spiritualists in great numbers
came to try for similar results, with varying degrees of success; till
after a time rumor of imposture arose, and it is now firmly believed by
many, from suspicious appearances on the pictures and from other
circumstances, that a large number of shams have been produced. It is
certainly not to be wondered at if it be so. The photographer, remember,
was not a Spiritualist, and was utterly puzzled at the pictures above
described. Scores of persons came to him, and he saw that they were
satisfied if they got a second figure with themselves, and dissatisfied
if they did not. He _may_ have made arrangements by which to satisfy
everybody. One thing is clear: that if there has been imposture, it was
at once detected by Spiritualists themselves; if not, then Spiritualists
have been quick in noticing what appeared to indicate it. Those,
however, who most strongly assert imposture, allow that a large number
of genuine pictures have been taken. But, true or not, the cry of
imposture did good, since it showed the necessity for tests and for
independent confirmation of the facts.
The test of clearly recognizable likenesses of deceased friends has
often been obtained. Mr. William Howitt, who went without previous
notice, obtained likenesses of two sons, many years dead, and of the
very existence of one of which even the friend who accompanied Mr.
Howitt was ignorant. The likenesses were instantly recognized by Mrs.
Howitt; and Mr. Howitt declares them to be “perfect and unmistakable.”
(Spiritual Magazine, Oct., 1872.) Dr. Thomson, of Clifton, obtained a
photograph of himself, accompanied by that of a lady he did not know. He
sent it to his uncle in Scotland, simply asking if he recognized a
resemblance to any of the family deceased. The reply was that it was the
likeness of Dr. Thomson’s own mother, who died at his birth; and there
being no picture of her in existence, he had no idea what she was like.
The uncle very naturally remarked, that he “could not understand how it
was done.” (Spiritual Magazine, Oct., 1873.) Many other instances of
recognition have occurred, but I will only add my personal testimony. A
few weeks back I myself went to the same photographer’s for the first
time, and obtained a most unmistakable likeness of a deceased relative.
We will now pass to a better class of evidence, the private experiments
of amateurs.
Public-domain text, read in full here on John Shaqi.
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