A Defence of Virginia: And Through Her, of the South, in Recent and Pending Contests Against the Sectional PartyDabney, Robert Lewis
History
A Defence of Virginia: And Through Her, of the South, in Recent and Pending Contests Against the Sectional Party
Dabney, Robert Lewis
Slavery -- Justification; Slavery -- United States; Slavery -- United States -- History; Slavery -- Virginia
To understand the growth of the New England slave trade, two connected
topics must be a little illustrated. The first of these is the
enslaving of Indians. The pious "Puritan Fathers" found it convenient
to assume that they were God's chosen Israel, and the pagans about
them were Amalek and Amorites. They hence deduced their righteous
title to exterminate or enslave the Indians, whenever they became
troublesome. As soon as the Indian wars began, we find the captives
enslaved. The ministers and magistrates solemnly authorized the
enslaving of the wives and posterity of their enemies for the crimes
of the fathers and husbands in daring to defend their own soil. In
1646, the Commissioners of the United Colonies made an order,[8] that
upon complaint of a trespass by Indians, any of that plantation of
Indians that should entertain, protect, or rescue the offender, might
be seized by reprisal, and held as hostages for the delivery of the
culprits; in failure of which, the innocent persons seized should be
slaves, and be exported for sale as such. In 1677, the General Court
of Massachusetts[9] ordered the enslaving of the Indian youths or
girls "of such as had been in hostility with the colony, or had lived
among its enemies in the time of the War." In the winter of 1675-6,
Major Waldron, commissioner of the General Court for that territory
now included in Maine, issued a general warrant for seizing,
enslaving, and exporting every Indian "known to be a manslayer,
traitor, or conspirator."[10] The reader will not be surprised to
hear, that so monstrous an order, committed for execution to any or
every man's irresponsible hands, was employed by many shipmasters for
the vilest purposes of kidnapping and slave hunting. But in addition,
in numerous instances whole companies of peaceable and inoffensive
Indians, submitting to the colonial authorities, were seized and
enslaved by publick order. In one case one hundred and fifty of the
Dartmouth tribe, including their women and children, coming in by a
voluntary submission, and under a general pledge of amnesty, and in
another instance, four hundred of a different tribe, were shamelessly
enslaved. By means of these proceedings, the numbers of Indian
servants became so large, that they were regarded as dangerous to the
Colony. They were, moreover, often untameable in temper, prone to run
away to their kinsmen in the neighbouring wilderness, and much less
docile and effective for labour than the "blackamoors." Hence the
prudent and thrifty saints saw the advantage of exporting them to the
Bermudas, Barbadoes, and other islands, in exchange for negroes and
merchandise; and this traffick, being much encouraged, and finally
enjoined, by the authorities, became so extensive as to substitute
negroes for Indian slaves, almost wholly in the Colony.[11] Among the
slaves thus deported were the favourite wife and little son of the
heroic King Philip. The holy Independent Divines, Cotton, Arnold, and
Public-domain text, read in full here on John Shaqi.
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