In the following summer Eric, having conciliated the forgiveness, or purchased the forbearance, of his enemies in Iceland, returned to that country to procure an additional supply of inhabitants for his new settlement. In order to render his proposals more attractive, he named the country for which he was endeavouring to provide colonists, Greenland, as if, compared with the rugged sterility of their native Iceland, it was a region of verdure and delight. He described it as abounding in cattle, and as rich in every species of game and fish. And as such delusive representations, when assisted by the vivid eloquence of enthusiasm, or the unhesitating assurance of effrontery, seldom fail of their effect, Eric returned to his recent acquisition with numerous ships, and a large body of settlers, from Iceland. In less than twenty years after Eric the Red had begun to colonize Greenland, his son Leiff, who had made a voyage into Norway, renounced his Pagan errors, and received the baptismal rite. His conversion was owing to the example and the admonitions of King Olave Tryggwine, or Trugguerus[5], who had himself recently embraced the same doctrine, and had been very successful in causing it to be diffused throughout his dominions. Leiff, having passed the winter at the court of the King of Norway, returned to Greenland, in company with a priest and some other missionaries, whom the King had commissioned to instruct Eric, and the other settlers, in the faith which Leiff had embraced. On their voyage to Greenland they met some mariners, who were floating upon a wreck in the open sea. These they took on board, and conveyed to the new settlement. Eric, at first, incensed with his son for having laid open to strangers the route to the new-discovered country, turned a deaf ear to his Christian admonitions. But the earnestness of the son, seconded by the instruction of the missionaries, at last prevailed over the insensibility of the father, who submitted to the rite of baptism, when the other Greenlanders followed his example. The Christian doctrine, which had been thus introduced, was so much approved, and so generally received, that churches were established in twelve different parts of East Greenland, and in four of the Western district. Torfæus makes the year 1000 the era of the conversion of the Greenland colonists to the Christian faith. This historian of ancient Greenland has also preserved a list of its bishops, from the year 1021 to 1406, after which period no mention is made of any subsequent episcopal appointments; and indeed the intercourse between Greenland and the native region of the first settlers appears to have been previously discontinued.