A Description of Millenium Hall: And the Country Adjacent Together with the Characters of the Inhabitants and Such Historical Anecdotes and Reflections As May Excite in the Reader Proper Sentiments of Humanity, and Lead the Mind to the Love of VirtueScott, Sarah
Philosophy
A Description of Millenium Hall: And the Country Adjacent Together with the Characters of the Inhabitants and Such Historical Anecdotes and Reflections As May Excite in the Reader Proper Sentiments of Humanity, and Lead the Mind to the Love of Virtue
Scott, Sarah
Utopias -- Fiction
'Indispensably so,' answered Miss Mancel, 'we are told by him who cannot
err that our time, our money and our understandings are entrusted with
us as so many talents for the use of which we must give a strict
account. How we ought to use them he has likewise told us; as to our
fortunes in the most express terms, when he commands us to feed the
hungry, to clothe the naked, to relieve the prisoner, and to take care
of the sick. Those who have not an inheritance that enables them to do
this are commanded to labour in order to obtain means to relieve those
who are incapable of gaining the necessaries of life. Can we then
imagine that every one is not required to assist others to the utmost of
his power, since we are commanded even to work for the means of doing
so? God's mercy and bounty is universal, it flows unasked and unmerited;
we are bid to endeavour to imitate him as far as our nature will enable
us to do it. What bounds then ought we to set to our good offices, but
the want of power to extend them further? Our faculties and our time
should be employed in directing our donations in a manner the most
conducive to the benefit of mankind, the most for the encouragement of
virtue and the suppression of vice; to assist in this work is the
business of speech, of reason and of time. These ought to be employed
in seeking out opportunities of doing good and in contriving means for
regulating it to the best purpose. Shall I allow much careful thought
towards settling the affairs of my household with economy, and be
careless how I distribute my benefactions to the poor, to whom I am only
a steward, and of whose interests I ought to be as careful as of my own?
By giving them my money I may sacrifice my covetousness, but by doing it
negligently I indulge my indolence, which I ought to endeavour to
conquer as much as every other vice. Each state has its trials; the
poverty of the lower rank of people exercises their industry and
patience; the riches of the great are trials of their temperance,
humility and humanity. Theirs is perhaps the more difficult part, but
their present reward is also greater if they acquit themselves well; as
for the future, there may probably be no inequality.'
Public-domain text, read in full here on John Shaqi.
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