'You observed, sir,' said Miss Trentham 'that we live for others, without any regard to our own pleasure, therefore I imagine you think our way of life inconsistent with it; but give me leave to say you are mistaken. What is there worth enjoying in this world that we do not possess? We have all the conveniences of life, nay, all the luxuries that can be included among them. We might indeed keep a large retinue; but do you think the sight of a number of useless attendants could afford us half the real satisfaction that we feel from seeing the money which must be lavished on them expended in supporting the old and decrepit, or nourishing the helpless infant? We might dress with so much expense that we could scarcely move under the burden of our apparel; but is that more eligible than to see the shivering wretch clad in warm and comfortable attire? Can the greatest luxury of the table afford so true a pleasure as the reflection that instead of its being over-charged with superfluities, the homely board of the cottager is blessed with plenty? We might spend our time in going from place to place, where none wish to see us except they find a deficiency at the card-table, perpetually living among those whose vacant minds are ever seeking after pleasures foreign to their own tastes and pursue joys which vanish as soon as possessed; for these would you have us leave the infinite satisfaction of being beheld with gratitude and love, and the successive enjoyments of rational delights, which here fill up every hour? Should we do wisely in quitting a scene where every object exalts our mind to the great Creator, to mix among all the folly of depraved nature? 'If we take it in a more serious light still, we shall perceive a great difference in the comforts arising from the reflections on a life spent in an endeavour to obey our Maker and to correct our own defects in a constant sense of our offences, and an earnest desire to avoid the commission of them for the future, from a course of hurry and dissipation which will not afford us leisure to recollect our errors, nor attention to attempt amending them.' 'The difference is indeed striking,' said Lamont, 'and there can be no doubt which is most eligible; but are you not too rigid in your censures of dissipation? You seem to be inclined to forbid all innocent pleasures.'