My attitude to these two persons--Punin and Baburin--took definite shape from that very day. Baburin aroused in me a feeling of hostility with which there was, however, in a short time, mingled something akin to respect. And wasn’t I afraid of him! I never got over being afraid of him even when the sharp severity of his manner with me at first had quite disappeared. It is needless to say that of Punin I had no fear; I did not even respect him; I looked upon him--not to put too fine a point on it--as a buffoon; but I loved him with my whole soul! To spend hours at a time in his company, to be alone with him, to listen to his stories, became a genuine delight to me. My grandmother was anything but pleased at this _intimité_ with a person of the ‘lower classes’--_du commun_; but, whenever I could break away, I flew at once to my queer, amusing, beloved friend. Our meetings became more frequent after the departure of Mademoiselle Friquet, whom my grandmother sent back to Moscow in disgrace because, in conversation with a military staff captain, visiting in the neighbourhood, she had had the insolence to complain of the dulness which reigned in our household. And Punin, for his part, was not bored by long conversations with a boy of twelve; he seemed to seek them of himself. How often have I listened to his stories, sitting with him in the fragrant shade, on the dry, smooth grass, under the canopy of the silver poplars, or among the reeds above the pond, on the coarse, damp sand of the hollow bank, from which the knotted roots protruded, queerly interlaced, like great black veins, like snakes, like creatures emerging from some subterranean region! Punin told me the whole story of his life in minute detail, describing all his happy adventures, and all his misfortunes, with which I always felt the sincerest sympathy! His father had been a deacon;--‘a splendid man--but, under the influence of drink, stern to the last extreme.’ Punin himself had received his education in a seminary; but, unable to stand the severe thrashings, and feeling no inclination for the priestly calling, he had become a layman, and in consequence had experienced all sorts of hardships; and, finally, had become a vagrant. ‘And had I not met with my benefactor, Paramon Semyonitch,’ Punin commonly added (he never spoke of Baburin except in this way), ‘I should have sunk into the miry abysses of poverty and vice.’ Punin was fond of high-sounding expressions, and had a great propensity, if not for lying, for romancing and exaggeration; he admired everything, fell into ecstasies over everything.... And I, in imitation of him, began to exaggerate and be ecstatic, too. ‘What a crazy fellow you’ve grown! God have mercy on you!’ my old nurse used to say to me. Punin’s narratives used to interest me extremely; but even better than his stories I loved the readings we used to have together.