[Transcriber's note: The original text has no page numbers; instead, the first few leaves of each 16-page signature are marked. This information is shown between paired double lines: || A iij.||. Other page breaks have been marked with double lines || A few apparent typographic errors were corrected and are listed at the end of the text. Other possible errors are also noted but were left unchanged. All other spelling and punctuation are as in the original.] * * * * * A dialoge or communication of two persons, deuysyd and set forthe in the la- tê tonge, by the noble and famose clarke. _Desiderius Erasmus_ intituled ye pyl- gremage of pure de- uoty- on. Newly trãslatyd into Englishe. * * * * * || [+] ij.|| To the reder. Amongest the writinges of all men, dearly belouyd reder, not onely of the diuersyte of tongues, but also the noble drawghts of so artificyall paynted figures, whiche haue so lyuely expressed to ye quycke ymage, the nature, ordre, & proporcyon of all states, as concernynge the gouernaunce of a Christen comêwealthe, that ther is (as I suppose) no parte of the scripture, which is not so enpowndyde, furnysshed, and set forthe, but that euery Christen man, therby may lerne his dewty to god, hys prynce, and hys nebure, and so consequently passe thourough the strayte pathe of the whiche scripture doth testyfye vpõ, very fewe can fynde ye entrye, wherby thorough faythe in the redêptyon of the worlde thorowe ye bloode of Christe the sone of god, to rayne || with the father and the holy goste eternally, accordynge to the promyse of Christe, sayinge. In my fathers hawse ther be many placys to dwell in, we wyll come to hym and make a mansyon place with hym and I haue and shall open thy name vnto them, that the same loue with the whiche thou louydest me, may be in theym, and I in thê, and thys is the kyngdome of god so often mouyd to vs in holy scripture, whiche all faythfull shall possesse and inheret for euermore: where as ye vnfaythfull, vnryghtswye, and synner shall not entre in to the kyngdome of god, bycause, of chaûgynge the glory of gode immortall in to the ymage of a corruptyble man, and therfore to incentiously he hathe suffrede them to wandre in theyr clowdes of ygnoraunce, preferrynge the lyes and corrupte || [+] iij.|| iudgmentes of man the veryte and the truthe of god, rather seruynge the creature then the creator, amongest all the parties of the whiche (as was spoken at the begynnyng) thys alwaye not alonely in the newe law, but also in the olde Testament was as a thynge moost abhomynable and displesant in the sight of gode prohybyte and forbyden: but our nature whiche hath in hym, the dampnable