A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. — John Shaqi
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
He cowld nat denay but that they
were sette there nat longe agoo, and also the mater dyd
playnly testyfye ye same. Afterward, sayd I, thys roffe
which is all of rede dothe apere nat to be very olde,
& he granted also, thes greete bemes which lye
ouerthwerte, and these rafteres that hold vpe that
howsse were nat sett longe agone. He affyrmyd my
saynge. Well sayd I seynge that no parte of the housse
is lefte but all is new, how can yow say that this was
the house whiche was broght hyther so longe agoo. _Me._
I pray you how dyd the howskeper, auoyde hymselffe
frome your argumêt. _Ogy._ By & by he dyd shew to vs
the mater by the skyne of a bayre whiche had hangyd be
the rafteres a longe season, and dyd almost moke the
symplenes of owre wyttes that could nat perceyue so
manyfeste an argumête we beynge || perswadyd by this
argument, askid pardon of our ignorance, and callid
into our communycacyon the heuêly mylke of our lady.
_Me._ O how like to the sone is the mother, for he hath
left to vs so moche blood here in erthe, & she so moche
mylke, that a man wyl skarysly beleue a woman to haue
so moche mylke of one chylde, in case the chyld shuld
sukke none at all. _Ogy._ Thay saye the same of the
holy crosse, whiche is shewyd in so many places bothe
openly, and pryuately, that if ye fragmentes were
gathered apon one heape, they wold apere to be a iuste
fraghte for a shipe, and yet Christe dyd bere all his
crosse hymselffe. _Me._ But do nat you maruayll at
this? _Ogy._ It may welbe a strãge thynge, but no
maruayle, seynge that the lord whiche dothe encreasse
this at hys pleasure, is almyghty. _Me._ It is very
gently expownded, but I am || afrayd, that many of thes
be faynyd for lukre. _Ogy._ I suppose that God wold nat
suffre hymselffe to be deludyd of suche a fasshion.
_Mene._ Yis, haue nat you sene that whã bothe the
mother, the sone, the father, and the holy ghoste hathe
be robbyd of thes sacrilegyous theues, that thay
woldnat ones moue, or styre nother with bekke or crakke
wherby thay myght fray away the theues. So great is the
gentles of God. _Ogy._ So it is, but here out me tale.
This mylke is kepyd apon the hye aultre, and in the
myddys ther is Christe, with his mother apon hys ryght
hand, for her honor sake, the mylke dothe represente
the mother. _Me._ It may be sene than? _Ogy._ It is
closyd in crystalle. _Me._ It is moyste thã? _Ogy._
What tell you me of moystenes, whã it was mylkyd more
than a thowsand and fyue hunthrithe yere agone, it is
so congelyd, that a mã wold || saye that it were chalke
temperyd with the whyte of a egge. _Me._ Ye, but do
thay sette it forthe bare? _Ogy._ No, lest so holy
mylke shuld be defowlyd with the kyssynge of men. _Me._
You say well. For I suppose that ther be many that
kysse it, whiche be nother clene mouthyd, nor yet be
pure virgynes. _Ogy._ Whan ye sexten sawe vs, he dyd
runne to the aultre, & put apon hym his surplese, & his
stole about his nekke, knelyd downe relygyously, and
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