A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. — John Shaqi
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
knowê vs, and whã we came a litle further in, we sawe
another, that lokyd moch after suche a fashion, at the
last came the thyrd. _Me._ Perauenture thay desyryd to
descrybe you. _Ogy._ But I suspecte another mater.
_Mene._ What was it? _Ogygy._ There was a certayne
theffe that had stole almost all owr ladyes frontlet,
and I supposyd that they had me in suspycyon thereof.
And therfore whan I was within the chapell I mayd my
prayers to our lady after thys fashiõ. Oh cheffe of all
women Mary the mayd, most happy mother, moste pure
virgyne, we vnclene, and synners, doo vysyte the pure &
holy, and after our abylytye we haue offeryd vnto the,
we pray thy that thy || C.|| sone may grante this to
vs, that we may folow thy holy lyffe, and that we may
deserue thorow the grace of the holy ghoste,
spirytually to cõceyue the lord Iesus Christ, & after
that conceptyon neuer to be separat from hym, Amen.
This done I kyssyd the aultre, and layd downe certayne
grotes for myne offerynge and went my waye. _Me._ What
dyde our lady now, dyd nat she make one sygne, that you
myght know that she had hard youre prayeres. _Ogy._ The
lyght (as I told you before) was but litle, and she
stode at the ryght ende of the aultre in the derke
corner, at the last the communicatyõ of the fyrst
Sexten had so discoregyd me, that I durst not ones loke
vpe with myne eyes. _Me._ This pylgremage came but to
smale effecte. _Ogy.._ Yes, it had a very good & mery
ende. _Me._ You haue causyd me to take harte of grasse,
for (as Homere || saythe) my harte was almost in my
hose. _Ogy._ Whan dynar was done, we returnyd to ye
temple. _Me._ Durste you goo & be susspecte of felonye?
_Ogy._ Perauenture so, but I had nat my selffe in
suspiciõ, a gyltles mynde puttythe away feare. I was
very desyrous to see that table whiche the holy Sexten
dyd open to vs. At the last we fownde it, but it was
hãgyd so hye that very fewe could rede it. My eyes be
of that fashion, that I can nother be callyd *Linceus,
[*Linceus ys a beaste so quike eyed that it wyll see
thorow any wall] nother purre blynd. And therefore I
instantly desyryd Alldryge to rede it, whose redynge I
folowyd with myne owne eyes, because I wold skarsly
truste hym in suche a mater. _Me._ Well, now all
doubtes be discussyd. _Ogy._ I was ashamyd that I
doubtyd so moche, ye mater was so playne set forthe
before oure eyes, bothe the name, the place, the thynge
it selffe as it was || C ij.|| done, to be breffe,
there was nothynge lefte owte. There was a mane whos
name was Wylyam whiche was borne in Parise, a man very
deuoute in many thyngs but pryncypally excedynge
relygyous in searchynge for the relyques of all sayntes
thorowowt all the world. He after that he had vysytyd
many places, contrayes, and regyones, at the laste
came to Cõstantynenople. For Wylhelmes brother was
there byshope, whiche dyd make hym pry to a certayne
mayde, whiche had professyd chastyte, that hadde parte
of oure ladyes mylke, which were an excedynge precyous
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