A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
but sowed with cowrse threde, garnysshyd with nother
gold nor stone. Ther was also a napkyn full of swette
blody, wher with saynt Thomas wypyd bothe hys nose and
hys face, these thynges as monumêtes of auncyent
sobernes we kyssed gladely. _Me._ Be not these thynges
showed to euery body? _Ogy._ No for sothe good syr.
_Me._ How happened it that you were in so good
credens, that no || secret thynges were hyd frome you?
_Ogy._ I was well acquyntede with the reuerende father
Gwylyame warham the archbyshope. He wrote .ij. or .iij.
wordes in my fauour. _Me._ I here of many that he is a
mã of syngler humanite. _Ogy._ But rather thou woldest
call hym humanite it selfe if thou dydest well know
hym. For ther is in hym soche lernynge, so vertuouse
lyffe, soche purenes of maneres, that a mã cowld wyshe
no gyfte of a parfayte Byshope in him, that he hathe
nat. Frome thens afterward we were ladde to greater
thynges. For behynde the hyghe aultre, we ascêdyd as it
were in to a nother new churche, ther was shewed vs in
a chapell the face of the blessed man ouergylted and
with many precyous stones goodly garnysshed. A soden
chaunse here had almost marred the matter and put vs
out of conceyte. _Me._ I tary || to knowe what euyl
chaunse yow wyll speke of. _Ogy._ Here my companyõ
Gratiã gote hym lytle fauoure, for he, after we had mad
an ende of praynge, inquyred of hym that sate by the
hede, herke, he seyd, good father, is it true that I
here, that saynt Thomas whyl he it lyued was mercyfull
toward ye poer people? That is very true saythe he, and
he begã to tell greatly of his liberalyte and
compassyon that he shewede to the poer and nedy. Then
sayd Gratiã: I thynke that affection and good mynd in
him not to be chaungyde, but that it is now moche
better. Unto this graunted ye keper of the hede, agayn
sayd he, then in as moche as thys holy man was so
gratyouse vnto ye poer, whan he was yet poer, & he hym
selfe had nede of monay for ye necessarys of hys body,
thynke ye nat that he wold be contêt, now that he is so
ryche, and also nedethe || nothynge, that if a poer
womã hauynge at home chylderne lakynge mete and drynke,
or els doughters beynge in danger to lose ther
virginite, for defaute of ther substaunce to mary them
with, or hauynge her husbande sore syke, and destitute
of all helpe, in case she askyd lycens, & pryuyly stole
away a small porcyon of so greate riches, to sukkre her
howshold, as and if the shold haue it of one that wold
other leane, or gyue it to herre? And whan he wold nat
answere that kepyd the golden hedde, Gracyane, as he is
som what hasty, I, saythe he, doo suppose playnly, that
this holy man wold be gladde, yf that she, now beynge
deade, myght sustayne the necestiye of pore people. But
there mayster parson begone to frowne, & byte hys
lyppe, with hys holowe eyes lyke to *Gorgone [*A mõster
that hathe snakes for heares apon her hedde.] ye
monstre to luke apõ vs. I doo not dowbte he wold haue
|| cast vs out of the temple, and spytte apõ vs,
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