A Dialogue upon the Gardens of the Right Honorouble the Lord Viscount Cobham at Stow in BuckinghamshireGilpin, William
Philosophy
A Dialogue upon the Gardens of the Right Honorouble the Lord Viscount Cobham at Stow in Buckinghamshire
Gilpin, William
Cobham, Richard Temple, Viscount, 1669?-1749; Landscape gardening -- Early works to 1800
It is in these painterly preconceptions of the characters and in
Polypthon's account of Scottish scenery (pp. 23-4) that hints of
Gilpin's later career are announced: the second edition of the
_Dialogue_ even talks of his "Observations" on Stowe, a term that became
a standard ingredient in the titles of his picturesque tours. The
education of sight by the study of paintings and prints was clarified
and expounded in the _Essay on Prints_, written at least by 1758 and
published ten years later. The picturesque tours themselves were started
in the 1770s and published from 1782 onwards. In them Gilpin refines
and enlarges upon the methods and ideas of his Stowe _Dialogue_. The
adjudication between a taste for natural beauties (what his _Three
Essays_ term the "correct knowledge of objects")[15] and the inclination
to adjust them according to painterly criteria (in 1792 termed "scenes
of fancy") is more sophisticated and consistent. He still delights in
the variety of a landscape; but the roughness that Stowe only
occasionally allowed becomes one of his guiding rules in appraising
scenery.
Perhaps the most significant items in the _Dialogue_ for readers of
Gilpin's later writings will be his psychological emphasis and his
attention to verbal and visual associations. Although his picturesque
tours never entirely neglected the topographical obligation to describe
actual localities, it is increasingly an imaginative response to
landscape that is his concern.[16] In the _Dialogue_ he explained how a
good imagination will "improve" upon the sight of a grand object, just
as Burke a few years later was to discuss the essential vagueness of the
sublime and its appeal to the private sensibility. Polypthon's reactions
at Stowe suggest something of this potential in contradistinction to
Callophilus' ability to read the message of each temple or vista. What
Gilpin displays in 1748 is more intricately adumbrated in the _Three
Essays_ of 1792: a scene may strike "us beyond the power of thought ...
and every mental operation is suspended. In this pause of intellect,
this deliquirium of the soul, an enthusiastic sensation of pleasure over
spreads it ...".[17] As the final pages of _Dialogue_ suggest, that
experience was also available in the gardens of Stowe.
But the more mature imagination in Gilpin is tempted simultaneously in
two directions, which perhaps explains why one contemporary was moved to
commend the published tours for being "the Ne plus ultra of the pen and
pencil united."[18] At Stowe he is attentive to the expressive potential
of scenery and its associations ("The Eye naturally loves Liberty" [p.
54]), which are best expounded in the written commentary. But he also
delights in the shapes and forms of scenery, the abstract qualities of
the Stowe landscape that please the eye rather than the mind's eye.
These are best recorded in his watercolours and the illustrations which
become a main feature of his later books.
Public-domain text, read in full here on John Shaqi.
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