A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759) — John Shaqi
A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)Sheridan, Thomas
History
A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)
Sheridan, Thomas
Elocution -- Study and teaching -- Early works to 1800
When our system of education was first established on the revival of
literature, by means of the introduction of the languages of Greece and
Rome, men's thoughts were wholly turned to books, and consequently to
written language. The English, then poor and barbarous, was soon
supplanted by the richer, and more polished Latin. The service of the
church was in Latin, the laws in Latin. The religious controversies
which embroiled all Europe, after the writings of Luther and Calvin had
appeared, were all carried on in Latin. Men of the brightest parts
throughout Europe, were necessarily engaged in the closest application
to that language, which became the universal vehicle of knowlege, in all
works of genius and learning. No was its use confined to writing only,
but it was also adopted into speech amongst the polite; it revived, in a
manner, from its tomb, and once more became a living tongue. Not,
indeed, in its original beauty and strength; it might rather be
considered as the ghost of the old Roman, haunting different countries
in different shapes. For as the true pronunciation of a dead language
could not be known, each nation gave to it the sounds which belonged to
their own; and consequently it differed as much in point of sound in the
several countries where it was spoken, as the native tongues differed
from each other in that respect. But as they all agreed in one uniform
manner of writing it, for which they had models before them, in the
works of the ancients, we need not wonder that the chief attention was
given to the written language, in preference to that which was spoken,
as they had sure rules to guide them in the one, and none at all in the
other. Latin words, upon paper, were universally intelligible to all
nations, as they all agreed in the _orthography_, or true manner of
writing them, though they were far from agreeing with respect to the
_orthoepy_, or true manner of pronouncing them; in which the difference
was so great, that the people of one country could scarce understand
Latin, or know it to be the same language, when pronounced by those of
another.
This will sufficiently account for the fashion which prevailed in those
days universally, of applying their time chiefly to the acquisition of
skill in letters, not sounds; in writing, not speaking; in words
presented to the eye by the sure pen, not in those offered to the ear by
the uncertain or erroneous tongue.
Public-domain text, read in full here on John Shaqi.
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