That the English are the only civilized people, either of ancient or modern times, who neglected to cultivate their language, or to methodize it in such a way, as that the knowlege of it might be regularly acquired, is a proposition no less strange than true. That the English are the only free nation recorded in history, possessed of all the advantages of literature, who never studied the art of elocution, or founded any institutions, whereby, they who were most interested in the cultivation of that art; they whose professions necessarily called upon them to speak in public, might be instructed to acquit themselves properly on such occasions, and be enabled to deliver their sentiments with propriety and grace, is also a point as true as it is strange. These neglects are the more astonishing, because, upon examination, it will appear, that there neither is, nor ever was a nation upon earth, to the flourishing state of whose constitution and government, such studies were so absolutely necessary. Since it must be obvious to the slightest enquirer, that the support of our establishments, both ecclesiastical and civil, in their due vigour, must in a great measure depend upon the powers of elocution in public debates, or other oratorial performances, displayed in the pulpit, the senate-house, or at the bar. But to leave the public interests out of the question; is it not amazing that these studies have never been established here, even upon selfish principles, which, in all other cases seldom fail of having their due force? since it can be shewn, that there never was a state wherein so many individuals were so necessarily and deeply concerned in the prosecution of those studies; or where it was the interest, as well as duty, of such numbers, to display the powers of oratory in their native language. There is not a single point, in which the study of oratory was necessary to the ancients, wherein it is not equally so to us; nor was there any incitement to the knowlege and practice of that art, whether of pleasure, profit, or honour, which with us is not of equal strength. We, as well as the ancients, have councils, senates, and assemblies of the people (by their representatives) whose deliberations and debates turn upon matters of as much moment, where oratory has fields as ample, in which it may exert all its various powers, and where the rewards and honours, attendant on eloquence are equal. "If we look into the history of England, for more than a century past, we shall find, that most persons have made their way to the head of affairs, and got into the highest employments, not on account of birth or fortune, but by being, what is commonly called, good speakers." Nor is oratory less necessary to us at the bar, than it was to the ancients; nor are the rewards of profit, fame, and preferment, less attendant on it there; as has been experienced by all in that profession, who took pains to improve their talents in that way.