A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
THE AUGUSTAN REPRINT SOCIETY
ANTHONY COLLINS
A DISCOURSE
CONCERNING
Ridicule and Irony
IN WRITING
(1729)
_Introduction by_
EDWARD A. BLOOM AND LILLIAN D. BLOOM
PUBLICATION NUMBER 142
WILLIAM ANDREWS CLARK MEMORIAL LIBRARY
UNIVERSITY OF CALIFORNIA, LOS ANGELES
1970
GENERAL EDITORS
William E. Conway, _William Andrews Clark Memorial Library_
George Robert Guffey, _University of California, Los Angeles_
Maximillian E. Novak, _University of California, Los Angeles_
ASSOCIATE EDITOR
David S. Rodes, _University of California, Los Angeles_
ADVISORY EDITORS
Richard C. Boys, _University of Michigan_
James L. Clifford, _Columbia University_
Ralph Cohen, _University of Virginia_
Vinton A. Dearing, _University of California, Los Angeles_
Arthur Friedman, _University of Chicago_
Louis A. Landa, _Princeton University_
Earl Miner, _University of California, Los Angeles_
Samuel H. Monk, _University of Minnesota_
Everett T. Moore, _University of California, Los Angeles_
Lawrence Clark Powell, _William Andrews Clark Memorial Library_
James Sutherland, _University College, London_
H. T. Swedenberg, Jr., _University of California, Los Angeles_
Robert Vosper, _William Andrews Clark Memorial Library_
CORRESPONDING SECRETARY
Edna C. Davis, _William Andrews Clark Memorial Library_
EDITORIAL ASSISTANT
Roberta Medford, _William Andrews Clark Memorial Library_
INTRODUCTION
Between 1710 and 1729 Anthony Collins was lampooned, satirized, and
gravely denounced from pulpit and press as England's most insidious
defiler of church and state. Yet within a year of his death he became the
model of a proper country gentleman,
... he had an opulent Fortune, descended to him from his Ancestors,
which he left behind him unimpair'd: He lived on his own Estate in
the Country, where his Tenants paid him moderate Rents, which he
never enhanced on their making any Improvements; he always oblig'd
his Family to a constant attendance on Publick Worship; as he was
himself a Man of the strictest Morality, for he never suffer'd any
Body about him who was deficient in that Point; he exercised a
universal Charity to all Sorts of People, without any Regard either
to Sect or Party; being in the Commission of the Peace, he
administered Justice with such Impartiality and Incorruptness, that
the most distant Part of the County flock'd to his Decisions; but the
chief Use he made of his Authority was in accommodating
Differences;...[1]
Public-domain text, read in full here on John Shaqi.
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