A discourse concerning ridicule and irony in writing (1729) — John Shaqi
A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
And herein I must do you the Justice to acknowledge, that you speak like a
Christian, like a Protestant, like an _Englishman_, and a reasonable Man;
like a Man concerned for Truth, like a Man of Conscience; like a Man
concern'd for the Consciences of others; like a Man concern'd to have some
Sense, Learning, and Virtue in the World; and, in a word, like a Man who
is not for abandoning all the valuable Things in Life to the Tyranny,
Ambition, and Covetousness of Magistrates and Ecclesiasticks.
But you observe, that "municipal Laws[30], how trivial soever in their
intrinsick Value, are never to be _insulted_; never to be treated with
_Buffoonery_ and _Banter_, _Ridicule_ and _Sarcastick Irony_. So that Dr.
_Rogers_'s grand Adversary will have from you no measure of Encouragement
to his manner of Writing." Again, you "never [31] desire to see the
Magistrate fencing in the publick Religion with so thick a Hedge as shall
exclude all Light, and shall tear out the Eyes of all such as endeavour to
see thro' it. _Sober arguing_ you never fear: _Mockery_ and _bitter
Railing_, if you could help it, you would never bear, either _for the
Truth or against it_."
Upon which I offer these following Considerations.
I. _First_, If what you call _Insult_, _Buffoonery_, _Banter_, _Ridicule_
and _Irony_, _Mockery_ and _bitter Railing_, be Crimes in Disputation, you
will find none more deeply involv'd in it than our most famous Writers, in
their controversial Treatises about _serious_ Matters; as all Notions and
Practices in Religion, whether reasonable or absurd, may be equally and
justly deem'd: the Notions and Practices of Papists, Presbyterians,
Quakers, and all other Sects, being no less _serious_ to their respective
Sects than ridiculous to one another. Let any Man read the Writings of our
most eminent Divines against the _Papists_, _Puritans_, _Dissenters_, and
_Hereticks_, and against one another, and particularly the Writings of
_Alexander Cook_, _Hales_, _Chillingworth_, _Patrick_, _Tillotson_,
_Stillingfleet_, _Burnet_, _South_, _Hickes_, _Sherlock_ and _Edwards_,
and he will find them to abound with _Banter_, _Ridicule_, and _Irony_.
_Stillingfleet_ in particular, our greatest controversial Writer, who
passes for _grave_ and _solemn_, is so conscious of his use thereof, that
he confesses that Charge of the Papists against him, saying[32], "But I
forget my Adversary's grave admonition, that I _would treat these Matters
seriously, and lay aside Drollery_." And again, after a _Banter_ of near a
Page, he says[33], "But I forget I am so near my Adversary's Conclusion,
wherein he so _gravely_ advises me, that I _would be pleas'd for once to
write Controversy, and not Play-Books_." Nor did I ever hear the Divines
of the Church condemn the Doctor for his sarcastical Method of writing
Controversy. On the contrary, I remember at the University, that he used
to be applauded no less for his Wit than for his Learning. And to exalt
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