A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
VIII. It is well known, that Gravity, Preciseness, Solemnity, Sourness,
formal Dress and Behaviour, Sobriety of Manners, keeping at a distance
from the common Pastimes of the World, Aversion to Rites and Ceremonies in
the publick Worship, and to Pictures, Images, and Musick in Churches;
mixing Religion in common Conversion, using long Graces, practising
Family-Worship, part of which was praying _ex tempore_; setting up and
hearing Lectures, and a strict Observation of the Lord's Day, which was
call'd the _Sabbath_, were the Parts of the Character of a _Puritan_; who,
it is to be observ'd, usually had the Imputation of Hypocrisy for his
great and extraordinary Pretences to Religion: He was also a great Opposer
of the Court-Measures in the Reign of King _James_ and King _Charles_ I.
and most zealous for Law, Liberty, and Property, when those two Princes
set up for raising Money by their own Authority, and in consequence
thereof, fell into numerous other Acts of Violence and Injustice. It is
also well known, that to quell these Puritans, and lessen their Credit,
and baffle all their Pretences, Gaiety, Mirth, Pastimes or Sports, were
incourag'd and requir'd on _Sundays_ of the People, that Churches were
render'd gay, theatrical, and pleasant by the Decorations, Paintings,
Musick, and Ceremonies therein perform'd[88]; and that the utmost Ridicule
was employ'd against some of them, as _Enthusiasts_, and against others of
them as _Hypocrites_, and against them all as factious and seditious, by
their Adversaries; who were under no Restraints, but incourag'd to write
with Scorn, Contempt, Raillery and Satire against these suppos'd Enemies
of Church and State. Nor did the great Success of the _Puritans_ in the
Field of Battle suppress that _Vein_ and _Humour_ of _Ridicule_ begun
against them; but the _Laudean_ Party still carry'd on a Paper War with
innumerable Pamphlets, which all tended more or less to make the World
_laugh_ at and _ridicule_ the _Puritans_. And I am verily persuaded, that
no History of any other Country in the World can produce a Parallel,
wherein the Principle and Practice of _Ridicule_ were ever so strongly
encourag'd, and so constantly pursu'd, fix'd and rooted in the Minds of
Men, as it was and is in Churchmen against Puritans and Dissenters. Even
at this Day the _Ridicule_ is so strong against the present Dissenters, so
promoted by Clergy and Laity, especially in Villages and small Country
Towns, that they are unable to withstand its Force, but daily come over in
Numbers to the Church to avoid being _laugh'd_ at. It seems to me a Mark
of Distinction more likely to last in the Church than any other Matter
that I can observe. Passive Obedience, the divine Right of Kings, _&c._
rise and fall according to particular Occasions; but _Laughter_ at
_Dissenters_ seems fixt for ever, if they should chance to last so long.
Public-domain text, read in full here on John Shaqi.
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