A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
XI. There is an universal Love and Practice of _Drollery_ and _Ridicule_
in all, even the most _serious_ Men, in the most _serious Places_, and on
the most _serious Occasions_. Go into the Privy-Councils of Princes, into
Senates, into Courts of Judicature, and into the Assemblies of the Kirk or
Church; and you will find that Wit, good Humour, Ridicule, and Drollery,
mix themselves in all the Questions before those Bodies; and that the most
solemn and sour Person there present, will ever be found endeavouring, at
least, to crack his Jest, in order to raise a Character for Wit; which has
so great an Applause attending it, and renders Men so universally
acceptable for their Conversation, and places them above the greatest
Proficients in the Sciences, that almost every one is intoxicated with the
Passion of aiming at it.
In the Reports made to us of the Debates in the Houses of Lords, Commons,
and Convocation, the serious Parts of the Speeches there made die for the
most part with the Sound; but the Wit, the Irony, the Drollery, the
Ridicule, the Satire, and Repartees, are thought worthy to be remember'd
and repeated in Conversation, and make a Part of the History of the
Proceedings of those Bodies, no less than their grave Transactions, as
some such must necessarily be.
Whoever will look into Antiquity for an Account of the Lives, Actions, and
Works of the old Philosophers, will find little remaining of them; but
some of their witty, drolling, and bantering Sayings, which alone have
been thought worthy to be preserv'd to Posterity. And if you will look
into the Lives of the modern Statesmen, Philosophers, Divines, Lawyers,
_&c._ you will find that their witty Sayings ever make a considerable
Part: by reporting which great Honour is intended to be done to their
Memory. The great and most religious Philosopher Dr. _H. More_, has a
great many Pieces of Wit attributed to him in his _Life_ by Mr. _Ward_,
who represents him from his Companions, [101] _as one of the merriest
Greeks they were acquainted with_, and tells us, that the Doctor said in
his _last Illness_, to him[102], _that the merry way was that which he saw
mightily to take; and so he used it the more_.
The great and famous Sir _Thomas More_, Lord Chancellor of _England_ in
_Henry_ the Eighth's time, was an inexhaustible Source of _Drollery_[103],
as his voluminous Works, which consist for the most part of controversial
Divinity in behalf of Popery, show, and which are many of them written in
Dialogue, the better to introduce the _drolling_ Way of Writing, which he
has us'd in such Perfection, that it is said [104] _none can ever be weary
of reading them, tho they be never so long_. Nor could Death it self, in
immediate view before his Eyes, suppress his _merry_ Humour, and hinder
him from cracking _Jests_ on the _Scaffold_; tho he was a Man of great
_Piety_ and _Devotion_, whereof all the World was convinced by his Conduct
both in his Life and at his Death.
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