A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
Again, he says[129], "And so I take my leave of the Dean's _three distinct
infinite Minds, Spirits_, or _Substances_, that is to say, of his _three
Gods_; and having done this, methinks I see him go whimpering away with
his Finger in his Eye, and the Complaint of _Micah_ in his Mouth, _Ye have
taken away my Gods which I made, and what have I more_[130]? Tho he must
confess, he cannot tell why he should be so fond of them, since he dares
undertake that he will never be able to bring the Christian World either
to believe in, or to worship a _Trinity of Gods_: Nor does he see what use
they are likely to be of, even to himself, unless peradventure to _swear
by_."
Again, the Doctor says[131], "The Dean's following Instruction to his
Friend is certainly very diverting, in these words, where the Animadverter
charges the Dean with Absurdities and Contradictions; turn to the Place
and read it with its Context, and tell me what you cannot answer, and I
will; to which he would have done well to have added, _If I can_. But the
whole Passage is just as if he had said, Sir, if you find not
Contradictions and Absurdities enough in my Book to satisfy your Curiosity
that way, pray come to the Fountain-head, and consult me, and you shall be
sure of a more plentiful Supply."
Again, upon the Dean's "Frequent reproaching the [132] Animadverter with
the Character of a _Wit_, tho join'd with such ill-favour'd Epithets, as
his witless Malice has thought fit to degrade it with, as that he is _a
spiteful Wit_, a _wrangling Wit_, a _satirical Wit_, and the WITTY,
_subtle_, _good-natur'd Animadverter, &c._ the Dr. says, that tho there be
but little _Wit_ shewn in making such Charges; yet if _Wit_ be a
_Reproach_ (be it of what sort it will) the Animadverter is too _just_ to
return this _Reproach_ upon the _Defender_; and withal, understands
himself, and what becomes him, too well, either to _assume_ to himself, or
so much as to _admit_ the Character of a _Wit_, as at all due to him;
especially since he knows that _common Sense_ (a thing much short of Wit)
is enough to enable him to deal with such an Adversary. Nevertheless,
there are many in the World, who are both call'd and accounted _Wits_, and
really are so; which (one would think) should derive something of Credit
upon this Qualification, even in the Esteem of this Author himself, or at
least rebate the Edge of his Invectives against it, considering that it
might have pleas'd God to have made him a _Wit_ too."
XVII. As things now stand, it may easily be seen, that Prosecutions for
_Raillery_ and _Irony_ would not be relish'd well by the Publick, and
would probably turn to the Disreputation and Disgrace of the Prosecutor.
Public-domain text, read in full here on John Shaqi.
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