A discourse concerning ridicule and irony in writing (1729)Collins, Anthony
Religion
A discourse concerning ridicule and irony in writing (1729)
Collins, Anthony
Satire
XVIII. I could have entertain'd the Reader with a great Variety of
Passages out of the Fathers of the Church, whose Writings are Magazines of
Authority, and urg'd upon us upon all Occasions by Ecclesiasticks, and are
particularly full of _Burlesque_ and _Ridicule_ on the _Gods and Religion_
of the _Pagans_; in the use whereof they are much more unanimous, than in
the Articles of their _Creed_. But that being a Subject too great and
extensive for a Digression, I shall content my self with the few following
Reflections; which will sufficiently evince, that the _Taste_ of the
Primitive Christians was like that of the rest of the World; that they
could laugh and be as merry as the _Greeks_ and other _Pagans_; and that
they would take the Advantage of the _Pagans_ weak Cause, to introduce
_Ridicule_, which always bears hard upon Weakness and Folly, and must load
them so as to prevent a Possibility of their being remov'd by another
_Ridicule_.
These Fathers have transfused into their Writings all the Wit and Raillery
of the antient _Pagan_ Writers and Philosophers; who it is well known
wrote a great deal to turn _Paganism_ into Ridicule; most of which now
exists no where but in the Works of the Fathers; all Books of that kind
being lost, except _Cicero_'s Books of _the Nature of Gods_, and of
_Divination_, and the Dialogues of _Lucian_; both which Authors have been
of great use to the _Fathers_ to set them up for _Wits_, _Droles_, and
_Satirists_. For a Specimen how well these antient _Pagans_ could _drole_,
and how much beholden we are to the Fathers for recording their
Drolleries, the most remarkable, I think, are some _Fragments_ of a Book
of _Oenomaus_ concerning the _Pagan Oracles_, cited and preserv'd by [135]
_Eusebius_; who has given us occasion to [136] _regret_ the loss of this
Work, as one of the most valuable Books written by the Antients on the
Subject of _Oracles_, tho those Books were _very numerous_. And it is to
be observ'd, that this Book and a great many, perhaps a [137] thousand
more, were publish'd in _Greece_, where the Imposture of _Oracles_ greatly
prevail'd, and great Wealth flow'd in, not only to the Priests of the
_Oracular Temples_, but to all the Inhabitants of _Greece_, and especially
to those who lived in the Neighbourhood of the several _Oracular
Temples_; who made a great Profit from the rich Travellers, that came from
all Parts of the World to know their Fortunes. This shews the great
Integrity and Fairness of the old _Pagans_; who would suffer not only
their supposed standing Revelation to be call'd in question, but a
Revelation that brought in as much Money, as the Chapels, Churches, and
Shrines dedicated to the Blessed Virgin, or to any of the Saints, do in
the _Roman_ Church, without calling any Man to Account for the Liberties
they took; who, as far as appears, were not expos'd [138] _to any Danger_
thereby. It is also to be observ'd, that the merry [139] _Epicureans were
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