A Discourse for the Time, delivered January 4, 1852 in the First Congregational Unitarian ChurchFurness, William Henry
Religion
A Discourse for the Time, delivered January 4, 1852 in the First Congregational Unitarian Church
Furness, William Henry
Bible. Romans XIV, 7 -- Sermons; Church and state -- Sermons
But above all, who that has seen, who that has heard the great Hungarian
exile, who has come to us, bringing his unhappy country in his heart,
that does not feel his kindred to his oppressed brethren everywhere? I
have looked full into those large, sad eyes, in which one seems to look
into the great deep of a nation's sorrows. I have heard that voice,
coming from his inmost soul, with which he pleaded for his dear native
land, and I cannot so much as try to tell you of the profound impression
which he made on me. I can set no limits to the power of such a man as I
have just seen and heard. It may be (God grant it!) that it is not a
mere transitory emotion of enthusiasm that he is awakening among the
people of this land. It may be that the influence he is exerting is yet
to penetrate the rock of our selfishness and insensibility, and call
forth, in full flood, like one of our own great rivers, the mighty
stream of our sympathy that shall sweep away from our land and from the
earth, every vestige of oppression. Such a thing seems almost possible,
when we observe how the advocates of Slavery on our own soil tremble at
his approach, and fear to welcome him. Most devoutly do I hope that he
may exert such an influence. It is my fervent prayer. It is yours, too,
brethren, I do not doubt. But I cannot resist the conviction that he
must fail of achieving the object so near his heart, and for which he is
spending the strength of a giant, wearing away his life, if indeed a
life, so deep and so intense, capable of so much labour, can be worn
away.
Yes, friends, he must fail. And happy will it be for him, great,
wonderful as he is, if he comes out unscathed from the fiery and
searching trial of his principles, upon which he entered the moment he
stept upon our soil. Yes, he must fail. How can it be otherwise? He
must fail; not because this people are averse to the possibility of war,
for they have just come out from a war waged, not to extend Freedom you
know. He must fail, not because we revere the counsels of the Father of
our Country. But he must fail because there is a tremendous obstacle in
his way to our free, unfettered sympathy, upon which that fond hope of
his, that great heart of his, the treasury of a nation's woes, must be
broken at last.
When he spoke in this city the other evening, he repeated what he had
said more than once before, that he had come hither resolved to
interfere with no domestic concern of ours, with none of our party
questions. But there is one 'domestic concern,' one 'party question,'
which, while it is, in an obvious sense, a 'domestic concern,' does, in
fact, necessarily and vitally involve those rights of Humanity for which
this great man pleads, and which he is considered as representing when
he urges upon us the claims of his oppressed country. In reason, and in
the nature of things, it is connected with him and with his great
purpose.
Public-domain text, read in full here on John Shaqi.
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