A Discourse of a Method for the Well Guiding of Reason: and the Discovery of Truth in the Sciences — John Shaqi
A Discourse of a Method for the Well Guiding of Reason: and the Discovery of Truth in the SciencesDescartes, René
PhilosophyPhilosophy
A Discourse of a Method for the Well Guiding of Reason: and the Discovery of Truth in the Sciences
Descartes, René
Methodology; Science -- Methodology
But that you might see how I treated this matter, I shall here present
you with the explication of the motion of the heart, and of the
arteries, which being the first and most general (which is observed in
animals) we may thereby easily judge what we ought to think of all the
rest. And that we may have the less difficulty to understand what I
shall say thereof, I wish those who are not versed in Anatomy, would
take the pains, before they read this, to cause the heart of some great
animal which hath lungs, to be dissected; for in all of them its very
like that of a Man: and that they may have shewn them the two cels or
concavities which are there: First that on the right side, whereto two
large conduits answer, to wit, the _vena cava_, which is the principal
receptacle of bloud, and as the body of a tree, whereof all the other
veins of the body are branches; and the arterious vein, which was so
mis-call'd, because that in effect its an artery, which taking its
_origine_ from the heart, divides it self after being come forth, into
divers branches, which every way spred themselves through the lungs.
Then the other which is on the left side, whereunto in the same manner
two pipes answer, which are as large, or larger then the former; to wit,
the veinous artery, which was also il named, forasmuch as its nothing
else but a vein which comes from the lungs, where its divided into
several branches interlaid with those of the arterious vein, and those
of that pipe which is called the Whistle, by which the breath enters.
And the great artery, which proceeding from the heart, disperseth its
branches thorow all the body. I would also that they would carefully
observe the eleven little skins, which, as so many little doors, open
and shut the four openings which are in these two concavities; to wit,
three at the entry of the _vena cava_, where they are so disposed, that
they can no wayes hinder the bloud which it contains from running into
the right concavity of the heart; and yet altogether hinder it from
coming out. Three at the entry of the arterious vein; which being
disposed quite contrary, permit only the bloud which is in that
concavity to pass to the lungs; but not that which is in the lungs to
return thither. And then two others at the entry of the veinous artery,
which permits the bloud to run to the left concavity of the heart, but
opposeth its return. And three at the entry of the great artery, which
permit it to go from the heart, but hinder its return thither. Neither
need we seek any other reason for the number of these skins, save only
that the opening of the veinous artery, being oval-wise, by reason of
its situation, may be fitly shut with two; whereas the other, being
round, may the better be clos'd with three. Besides, I would have them
consider, that the great artery and the arterious vein are of a
composition much stronger then the veinous artery or the _vena cava_.
And that these two later grow larger before they enter into the heart,
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