A Discourse on the Evils of DancingMesick, John F.
Religion
A Discourse on the Evils of Dancing
Mesick, John F.
Antidance Literature; Dance -- Moral and ethical aspects; Sermons, American -- 19th century
It cannot be denied, that the people of the world are often strongly
tempted to skepticism by the conduct of the Dancing professor of
religion. They are led to inquire--is there any _reality_ in the work of
the Holy Spirit? Here is a man that asserts that he has been born again,
but where is the evidence? What does he do more than others? With his
lips he declares that God is his portion; that religion is his chief
concern, and that Heaven is his home. But by his actions he says more
plainly than words can indicate, that his supreme happiness lies in the
world, that Christ is a hard task-master, and that his anticipations of
religious comfort have been disappointed.
It is no wonder, that unconverted men with such stumbling-blocks in
their pathway, turn a deaf ear to the Gospel. Amid the perplexity of
mind too often produced by the glaring inconsistencies apparent between
Gods truth, and Gods professed people; nothing short of the Almighty
power of the Holy Spirit, can persuade unconverted men to believe, "that
godliness is profitable for all things." On these carnal members of the
Church, must rest, therefore, the larger portion of the guilt incurred
in a congregation by grieving the Spirit of God, and by infecting the
minds of sinners with an uncontrollable degree of levity. To their
worldliness must be attributed in a great measure, the check which is
given to the progress of the glorious Gospel in converting perishing
souls from Satan unto God. And it is a question which they must settle
with their consciences, "how can they meet these charges at the bar of
the Final Judge?"
The dancing professor of religion robs the Church of the benefit of his
services. His moral influence in the community where he resides and is
known, is destroyed. Like Samson shorn of his locks, he is destitute of
strength. He has not only lost the spirit of prayer, but he has no power
at a throne of grace, "The prayer of the wicked is an abomination to
the Lord." His approaches to the Mercy Seat become lifeless and
heartless. And it is no marvel, that eventually he deserts the closet,
the social meeting for Prayer, and the House of God.
Public-domain text, read in full here on John Shaqi.
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