A Discourse Upon the Origin and the Foundation of the Inequality Among MankindRousseau, Jean-Jacques
Philosophy
A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Rousseau, Jean-Jacques
Equality; Natural law; Political science
Nothing therefore can be more evident, than that it is society alone,
which has added even to love itself as well as to all the other
passions, that impetuous ardour, which so often renders it fatal to
mankind; and it is so much the more ridiculous to represent savages
constantly murdering each other to glut their brutality, as this
opinion is diametrically opposite to experience, and the Caribbeans,
the people in the world who have as yet deviated least from the state
of nature, are to all intents and purposes the most peaceable in their
amours, and the least subject to jealousy, though they live in a
burning climate which seems always to add considerably to the activity
of these passions.
As to the inductions which may be drawn, in respect to several species
of animals, from the battles of the males, who in all seasons cover
our poultry yards with blood, and in spring particularly cause our
forests to ring again with the noise they make in disputing their
females, we must begin by excluding all those species, where nature
has evidently established, in the relative power of the sexes,
relations different from those which exist among us: thus from the
battle of cocks we can form no induction that will affect the human
species. In the species, where the proportion is better observed,
these battles must be owing entirely to the fewness of the females
compared with the males, or, which is all one, to the exclusive
intervals, during which the females constantly refuse the addresses of
the males; for if the female admits the male but two months in the
year, it is all the same as if the number of females were five-sixths
less than what it is: now neither of these cases is applicable to the
human species, where the number of females generally surpasses that of
males, and where it has never been observed that, even among savages,
the females had, like those of other animals, stated times of passion
and indifference, Besides, among several of these animals the whole
species takes fire all at once, and for some days nothing is, to be
seen among them but confusion, tumult, disorder and bloodshed; a state
unknown to the human species where love is never periodical. We can
not therefore conclude from the battles of certain animals for the
possession of their females, that the same would be the case of man in
a state of nature; and though we might, as these contests do not
destroy the other species, there is at least equal room to think they
would not be fatal to ours; nay it is very probable that they would
cause fewer ravages than they do in society, especially in those
countries where, morality being as yet held in some esteem, the
jealousy of lovers, and the vengeance of husbands every day produce
duels, murders and even worse crimes; where the duty of an eternal
fidelity serves only to propagate adultery; and the very laws of
continence and honour necessarily contribute to increase
dissoluteness, and multiply abortions.
Public-domain text, read in full here on John Shaqi.
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