A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind — John Shaqi
A Discourse Upon the Origin and the Foundation of the Inequality Among MankindRousseau, Jean-Jacques
Philosophy
A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Rousseau, Jean-Jacques
Equality; Natural law; Political science
We may easily conceive that such an intercourse scarce required a more
refined language than that of crows and monkeys, which flock together
almost in the same manner. Inarticulate exclamations, a great many
gestures, and some imitative sounds, must have been for a long time
the universal language of mankind, and by joining to these in every
country some articulate and conventional sounds, of which, as I have
already hinted, it is not very easy to explain the institution, there
arose particular languages, but rude, imperfect, and such nearly as
are to be found at this day among several savage nations. My pen
straightened by the rapidity of time, the abundance of things I have
to say, and the almost insensible progress of the first improvements,
flies like an arrow over numberless ages, for the slower the
succession of events, the quicker I may allow myself to be in relating
them.
At length, these first improvements enabled man to improve at a
greater rate. Industry grew perfect in proportion as the mind became
more enlightened. Men soon ceasing to fall asleep under the first
tree, or take shelter in the first cavern, lit upon some hard and
sharp kinds of stone resembling spades or hatchets, and employed them
to dig the ground, cut down trees, and with the branches build huts,
which they afterwards bethought themselves of plastering over with
clay or dirt. This was the epoch of a first revolution, which produced
the establishment and distinction of families, and which introduced a
species of property, and along with it perhaps a thousand quarrels and
battles. As the strongest however were probably the first to make
themselves cabins, which they knew they were able to defend, we may
conclude that the weak found it much shorter and safer to imitate than
to attempt to dislodge them: and as to those, who were already
provided with cabins, no one could have any great temptation to seize
upon that of his neighbour, not so much because it did not belong to
him, as because it could be of no service to him; and as besides to
make himself master of it, he must expose himself to a very sharp
conflict with the present occupiers.
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