A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall — John Shaqi
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
A
DISCOVRSE
OF
FIRE and SALT,
DISCOVERING
Many secret Mysteries,
AS WELL
PHILOSOPHICALL,
AS
THEOLOGICALL.
[Illustration]
_London_, Printed by _Richard Cotes_, 1649.
[Illustration]
To his worthy friend Captaine
_Thomas Falconbridge_.
/Sir/,
I Have been informed of your zeal and forwardnesse in advancing
Learning and Truth, two commendable vertues, for a man of your merit
and profession. And meeting with a subject composed by a _French_
Authour, I present the Translation to your favourable acceptance: It
is of forraign birth, though swadled up in an English habit: It hath
done much good abroad, and I am confident it will do the like here,
if supported with your approbation: It had not seen the Presse here,
had I not been assured of the candor and integrity of the Authour. I
repose confidence of acceptation, because the Translator hath been of
your long acquaintance, and was lately sensible of your propensity and
assistance, when he came in your way: If this may find grace with you,
you will engage him to make further inquisition into this most sacred
and secret mystery, and to rest,
_SIR_,
_Your most affectionate friend_
/Edvvard Stephens/.
[Illustration]
AN
EXCELLENT TREATISE
OF
FIRE and SALT·
Composed by the Lord _Blaise_ of _VIGENERE_.
_The first part._
_PYTHAGORAS_ who of all Pagans was undoubtedly, by common consent
and approbation, held to have made more profound search, and with
less incertainty penetrated into the secrets as well of Divinity, as
of Nature, having quaffed full draughts from the living source of
Mosaicall Traditions, amid’st his darke sentences, where, according
to the Letter, he touched one thing, and mystically understood
and comprised another; (wherein he imitates the _Ægyptians_ and
_Chaldæans_, or rather, the _Hebrewes_, from whence all theirs
proceeded) he here sets downe these two: Not to speake of God without
Light; and to apply Salt in all his Sacrifices and Offerings; which he
borrowed word for word from _Moses_, as we shall hereafter declare. For
our intention is here to Treat of _Fire_ and of _Salt_.
Public-domain text, read in full here on John Shaqi.
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