A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
These are the vestments which _Zohar_ said were the good works and
the nuptiall accoustrements of the soule, which cannot bee washed or
cleansed but by Fire, _Every mans work shall bee made manifest, for
the day shall declare it, because it shall be revealed by fire, and
the fire shall try every mans worke of what sort it is_, 1 _Cor._
3. 13. wherein they shall persist without impaire, or consumption,
but shall be purified when the soule shall therewith be clothed;
from this uncleane scumme, wherein there may remaine some spots that
the fire goes on to purge, consuming and defacing them. But what is
this fire? It is it which is said in the 4 and 9 of _Deuteronomy_,
_our God is a consuming fire_: which as _Irenæus_ interprets, was to
strike feare and terror into the Israelites; and this afterwards in
the 12 to the _Hebrewes_, 28, 29. _Let us serve God acceptably with
feare and reverence, for our God is a consuming fire_. For they had
sufficiently understood that the world once perished by the universall
deluge, and that it may not incurre the like accident, but suffer
its last extermination by fire. Adde that in the 33. of the Mosaicall
Law, it is called _The Law of fire_, which is in the right hand of
the Almighty, because of its austerity and rigour, all filled with
menaces, with feares, with horrors; as much as the Christian is, with
sweetnesse and mercy: in his right hand, there is a fiery Law: which
the _Chaldean_ Paraphrase interpreteth, for that it was given on _Mount
Horeb_, through the middest of fire; according as it is said in the 4
to the purpose touching this feare. _The Lord speake unto me saying,
Assemble the people there below, that they may heare my words, and
learne to feare me: Then came you neare to the foote that burned even
to heaven, and the Lord spake unto you out of the midst of fire._ And
_Exodus_ 3. _the burning bush wherein God appeared unto Moses, and was
not consumed_. Of this consuming fire, further speaketh _Zohar_ thus
in conformity to that received _Maxime_ in naturall Philosophy, that
a great flame doth devoure and quench a lesse: as wee may sensibly
perceive by a lighted Torch, which is extinguished by the Sunbeams,
and by a kettle set neare a great fire that sucks and drawes all out
to it selfe: Hee saith then upon this Text of the 35. of _Exod._ _You
shall kindle no fire throughout your habitations upon the Sabbath_:
To which purpose, said _Rabbi Simeon_, was that ordained? and why was
it not lawfull to kindle a fire on the seventh day? because that when
men kindle fire, it goeth ever upwards according to its naturall, and
moving above every thing, following that of the 7. of Sapience, where
it is compared to fire. In Wisdome is the spirit of understanding,
holy, one only, manifold, subtill, lively, cleare, undefiled, plaine,
moveable above every thing, and overtops all by reason of its purity.
The Fire hath two properties, to be moving, and pure, not participating
Public-domain text, read in full here on John Shaqi.
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