A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
cruciating of sinners, which shall never be quenched, nor the worm that
gnaweth shall never dye: for after that the soul by a multitude of its
wicked comportments hath heaped up within him abundance of sinnes, this
congregation of evils in succession of times, comes to boil and enflame
us with a paine and punishment internall, as the body doth of a feaver
proceeding from the excesse of the mouth, or other superfluities, when
she shall come to thinke and relate a history of its delinquencies,
which will bee a perpetuall prickle, wherewith it will bee tormented,
so that shee will make her selfe as an accuser and witnesse against her
selfe, according as the Apostle said, _Rom._ 2. 15. _Their conscience
also bearing witnesse, and their thoughts either accusing or excusing
one another, in the day when God shall judge the secrets of all men._
But _Jeremie_ on the other side, speaking of a drinke of the wrath of
God, which shall be poured out upon all manner of Nations, whereof
whosoever will not drinke, shall not be purified; and from that we
learne, that the fury of Gods vengeance, profiteth for the purgation
of souls, as well in generall as in particular, and there is nothing
more purgative then fire, of which the Prophet _Malachy_ should say in
his 3. _chap._ 3. _The Lord will sanctifie them in a burning fire_,
and such is the fire of tribulations and adversity, with which we must
be salted and purged; for salt is purgative above any other thing, as
wee may sufficiently perceive in those that drink Sea water, who all
dye of a flux. Of the other fire which is exterminative and strange,
of which it is also in the 10. of _Leviticus_ 2. _And a fire went out
from the Lord, and devoured Nadab and Abihu_: God said in the 32. of
_Deut._ _v._ 22. _They shall burne unto the lowest hell, and shall
consume the earth with her encrease, and set on fire the foundations
of the Mountaines_. For the justice of the Almighty, said one of the
good Fathers foreseeing that which must come, from the beginning of the
world, created this fire of eternall hell, that whereof _Esay_ intends
to speak, whose fire is not quenched, to beginne to be the punishment
of the wicked, without that burning and heat should cease, now for that
it is neither wood nor charcoale, nor other matter to maintain it, but
shall be eternally tormented therewith in body and soul, because they
have offended with the one and the other; for sins are the bait and
nourishment of this fire, which by a gathering together of misdeeds,
and superabundance of iniquity heaped one upon another, enflame the
soul to a perdurable punishment, even as a burning feaver, the repleat
body, and render it a joice of ill digestion, by a superfluity of
viands, and other disorders, and excesse from whence there was drawne
a wicked habitude; for the soul then comming to remember her delights,
agitated with the living and most rigorous pricks which gall it, she
comes to be her owne accuser, by certaine remorse of conscience that
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