A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
can profit them no more, (because in hell there is no redemption) and
to be his witnesse and judge, as the Apostle sets it downe in the 2. of
the _Romanes_, _Their conscience bearing witnesse, and their thoughts
accusing them, in the day when God shall judge the secrets of men_.
But there is also a fire in this world, by which we must be salted and
purified, for as much deduction of it as we must endure from thence,
namely, tribulations, which are to us as a Minorative in Physick, of
the compleat purgation that wee must receive thereby.
The two foresaid fires furthermore, that of the Altar, and the strange,
may be very properly compared, that there to _aqua vitæ_, the other to
_aqua fortis_, which ends and destroyes all, where _aqua vitæ_ serves
for nourishment, for all that wee eat or drinke participates thereof,
and is that which passeth and converts into nutriment. It is true that
it is revealed more nearly in some subjects then in other. Wine is
that where it manifests it self soonest, and with lesse preparation
and paine, afterwards wheat, and so of the rest; for there is nothing
wherein nature doth so soone make his profit, as of these two. _Aqua
vitæ_ is also called burning, because it conceives so easily the flame
and burneth, for that it is necessary, that whatsoever doth nourish
must suffer under the fires action. Otherwise how is it that naturall
heat could work thereupon, which is much weaker then that of fire?
wee know by experience that we could not draw any nourishment from
stones, metals, earth, and other substances, whereupon fire cannot
bite: and if wolves doe sometimes eat clay, wild-ducks, and other
birds, small flints, and gravell, it is either to avoid vacuity, or for
some medicament to them knowne by a secret instinct of nature, but not
that this doth digest or serve them for maintenance, no more then Iron
doth _Ostriches_; which yet they corrupt by a strong and great heat of
their stomach. But you will say, that this assimilation contraries the
text of the 10. of _Leviticus_ where _Aarons_ sonnes are so burned for
offering strange fire.
Public-domain text, read in full here on John Shaqi.
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