A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
Strange fire, is all the ardor of slippery concupiscence, of avarice,
hatred, rancour, and envy; And of this fire no man is purged nor
expiated, but well burned, which if men offer in the presence of the
Lord, celestiall fire will devour, as it did _Nadab_ and _Abihu_; and
therefore, he that will purge his sinne, he must cast off from him
this strange fire, and let him expiate therefrom; whereof it is said
in the 6 of _Esay_ 6. _One of the Seraphims flew to me having a live
coale in his hand, which he had taken with the Tongs from off the
Altar, and touched my lips, saying, Lo this hath touched thy lips,
and thine iniquity is taken away, and thy sinne purged._ Having said
a little before, that all the house was filled with smoake, which is
as an excrement and vapour of fire, bee it before it be lighted, or
inflamed, or after it be mortified, and extinct; from whence it comes
to procreate soot, then which, there is nothing more troublesome
and hurtfull to the eies, having carryed away with it a parcell of
adustible corruption; which administred to the fire its nourishment
and food. This may bee seen in the distillation of soote, where there
appeares a notable quantity of inflamable oyle, which causeth it yet to
burne; and of this burning there will arise a smoake, which will againe
be concreted into a burning smoake, as aforesaid, but not so much.
These are the remnants of sinne, whereof remained some staines printed
in the soule, untill at the last, by a successive repurgation of fire,
it be reduced to a point of compleat purity; whereof it is spoken
in the 4. of the _Canticles, Thou art faire my welbeloved, there is
no blemish in thee_; which the white flame notifies, which is the
highest degree of burning. Those also well know it that maintaine a
fire, for when a Fornace begins to bee hot, it waxeth blacke, then
enforcing the fire, it becomes red, and at last it waxeth white when
it is in the supreame and high degree of heat, where it persisteth
in whitenesse more and more. Such are the actions of fire, but there
are great mysteries thereunder, ever to declare further the advantage
and præcellency, that the white colour hath above the red, as to the
Christian faith, designed by white water, _Apoc._ 4, & 6. & 15. 2.
(_In the middle of the Throne there was a Sea of Glasse, like unto
Crystall_,) far above the Judaicall faith, red, heat with rigour,
and severity, designed by a _pillar of fire, that in the night season
conducted the Israelites through the Wildernesse, and the white cloud
by day, Exod._ 13. 21. In the secret Hebrew Theology, the red alwayes
notes _Gheburah_, Austerity; and the white _Ghedulah_, or Mercy;
_Eliah_ was transported, and by force carried into heaven, in a fiery
Chariot, drawne with the like horses. But in the transfiguration of
our Saviour, _Mat._ 17. 2. _His vestments became white as snow_; and
_Apoc._ 3. 6. _The Elect are ever clothed in white_; and in the 6. 11.
Public-domain text, read in full here on John Shaqi.
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