A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall — John Shaqi
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
I am that which was, which is, and which shall bee, and as yet there
is none amongst mortall men, that hath yet discovered my vaile: for
Divinity is so wrapped in darkness, that you cannot see day through
it. I see him not, for hee is darkened with an over dark cloud,
said _Orpheus_: and in the 17 _Psal._ _which made darkenesse his
hiding place_. Further in the 4 of _Deut._ _You came to the foot of
a mountaine that burned, even to heaven, and therein was darkness,
thick clouds, and obscurity_: for in regard of God towards us, light
and darknesse, are but one thing: as is his darknesse, such is his
light: And in the 16 of _Isaiah_, _Make thy shadow as the night, in the
midst of the noone day_. The very same, as well the affirmative, as
the negative; by which, that which is æquippollent unto darknesse, we
may better apprehend something of the Divine Essence, but not by the
affirmative, that relates unto light, as _Rabbi Moses_ doth excellently
well dispute it in his 57. chapter of his first booke of _More_: For
the Divine light, is insupportable above all to all his Creatures, even
to the most perfect, following that which the Apostle sets downe in
the 1 of _Tim._ 6. _God dwels in light inaccessible, that no man can
see_: So that it is to us in stead of darknesse, as the brightnesse of
the Sun is to Moulds, Owles, and other night birds: which darknesses
are the revestments, and as the borders and cloisters of the light;
for represent to your selves some Lanthorne placed on the top of a
mountaine: all round about it as from the Center to the Circumference,
it shall spread its light equally, as farre as it can extend it: so
that at the last darknesse will terminate it, _for darknesse is nothing
else, but the absence and privation of light_: Even the very same,
the exteriour man, carnall, animall, is the coverture; yea darknesse
of the interiour spirituall: after the manner or fashion of some
Lanthorne of wood, or stone, and other darke matter, which keeps that
the light there shut in, could not shew forth its light, the Lanthorne
symbolizing to the body, and the light within to the soule. But if
the body bee subtiliated to an æthereall nature, from thence it comes
to passe, as if the Lanthorne were of some cleare Crystall, or of
transparent horne: for then the soule and its functions, do shine there
about openly without obstacle. Sith then, to the one of these two,
namely to the inner man, is attributed fire, that answers to the soule,
and salt to the outward man, which is the body: as the sacrifice or man
animall is the revestment of the spirituall designed by the Man, and
by Fire: The vestment of this Fire will bee Salt, in which, fire is
potentially shut in; for all Salts are of the nature of fire, as being
thereof begotten. _Geber_ saith, that salt is made of every thing that
is burned, and by consequent, participant of its proprieties, which are
to purge, dry, hinder corruption, and unboile; as wee may see in all
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