But all this is more clearly expressed in the Gospell, where by the meanes of this fructifying water, our Saviour which is a Fountaine that is never dry, the holy Spirit commeth to put into our hearts that which moistneth the hardnesse of the earth, watereth it, and dresseth it, to produce the ripe fruits of good and charitable works. _The water which I will give you_ (saith he, _Joh._ 4. 14.) _shall be a Fountaine of living water, springing up into eternall life._ Of this water the Prophets have clearely spoken, as _David_ in the 36. _Psal._ _For with thee there is a Fountaine of life, and in thy light wee shall see light._ See how he joines water with light, which is fire; so that this digression seemes to bee lesse impertinent; and in the 12. of _Esay_ 3. _You shall draw water with joy out of the wels of salvation._ More _Jerem._ 2. _They have forsaken me, that am the Fountaine of living water, and have digged to themselves Cisternes, broken Cisternes that will hold no water._ In this of _Zohar_ (as above) are comprised the principall secrets and actions of Fire, and of its contrary, the Patient, which is, Water: for the acts of Actives are in the disposition of the Patient, (said the Philosopher;) for the effects cannot better be discerned then where they act. Fire then hath three proprieties: but in this respect, wee must argue the thing more deeply. As then, all that which is, are divided into 3, called Worlds, or Heavens, (it must not be thought strange, if wee repeate the same more then once; for from thence proceed all the secret sciences,) that is to say, the elementary here below, subject to perpetuall alteration, and vicissitude of life, and of death; the Celestiall aloft, above the Circle of the Moone, incorruptible in respect of it selfe, as well for its purity, and uniformity of substance, as for its continuall and equall motion; nothing therein prædominating the one or the other; which two constitute the Sensible world. There is afterward the Intelligible, abstracted from all corporeity and matter, which the Apostle cals the third World, where hee was ravished, this (said hee) _whether in the body or out of the body, God knowes_, 2 _Cor._ 12. 3. for not onely the World and the Heaven, are put one for the other, but yet the Heaven for Man; _The heavens declare the glory of God_, according to which, most part of the Fathers interpret it; and Man reciprocally for Heaven. As _Origen_ sets it forth, upon the 25 Treatise of Saint _Matthew_. Mans heart is properly called Heaven, and the Throne not already of the Glory of God, as is the Temple, but of God properly. For the Temple of the glory of God, is that wherein, as in a Glasse, wee see ourselves by _Ænigma_. But Heaven that is above the Temple of God, where his Throne is, is to see him wholly as it were face to face: which hee hath almost transcribed word for word out of the booke _Abahir_ to _Zohar_, and other ancient _Caballists_, whereof he consisteth for the most part.