A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
The prophane Poets have divided the Sensible World into 3, for they
never tooke much paines to penetrate into the Intelligible: And
assigned the superiour part thereof, from the circle of the Moone
upward, to _Jupiter_, the low Terrestriall to _Pluto_, and the
middlemost, which is from the Earth to the Moone, to _Neptune_: which
the Platonists call the Generative Vertue, because of the humidity,
impregned with Salt, which provoketh much to generation, according
as the word _Salacitas_ designes it, as _Plutarch_ puts it in the 4
Question of Naturall Causes, and in his Treaty of _Osiris_: wherefore
the said Poets attribute more fecundity to the said _Neptune_, then to
all the other Gods.
[Sidenote: _Cornue._]
Each of these 3 worlds furthermore, hath particularly its science,
which is double; the one common and triviall, the other mysticall
and secret. The Intelligible world to our Theologie, and the Caballe
the Celestial to Astrologie and Magie; and the elementary, to the
Physiologie and Alchymie, which revealeth by the resolutions, and
separations of Fire, all the more hidden, and darke secrets of natures,
in three kindes of the composed: for no man can know the composition
of a thing that is ignorant of its destruction, saith _Geber_. But
these three divine sciences have beene by the depravation of ignorant
and evill spirits turned aside to a crying downe, that men durst
scarcely speak thereof, but must presently incurre the bruite of
being an Atheist, Witch, or a false money-coyner. We say then, after
_Empedocles_ and _Anaxagoras_; All this our reason disputes by a
Journey of composition and resolution, going this way and that way, up
and downe. That all the Elementary science consisteth in the mixtion
and separation of the Elements, which is perfected by fire, to which
Alchymy turnes all: As _Avicen_ declareth very openly in his Treaty
of _l’Almahad_, or Division of Sciences. And _Hermes_ in that of his
7 chapters, Understand yee sonnes of the wise, the Science of the
four Elements, whose secret apparition is no where signified, except
they bee divided and compounded, because out of the Elements nothing
is made profitable without such a Regiment; for where Nature ends her
operations, there Art begins. Take such a composed Elementary, what you
will, herbe, wood, or other the like, upon which, fire may exercise its
action, and put it in an Alembic or Cornue; first let them separate
the water, and afterwards the oyle, if the fire bee moderate, if more
pressed and reinforced, both together: but the oyle will swimme above
the water, which may easily bee separated by a fonnel of Glasse. This
water is called _Mercury_, which of it selfe is pure and cleane; and
oyle, the sulphur, adustible and infect, that corrupts every compounded
thing: In the bottome of the vessel will rest the Ashes, of which by
a forme of lee, with water the Salt will bee extracted, and after you
have withdrawn the water with _Balneum Mariæ_, as men call it: for the
Public-domain text, read in full here on John Shaqi.
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