A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall — John Shaqi
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
But behold how _Zohar_ speakes more particularly. If it bee so, _Adam_
what is he? it is nought but skin, and flesh, and bones, and nerves,
he must not passe so. But to speak truth, man is nothing else, but the
immortall soule that is in him; and the skinne, flesh, bloud, bones,
and nerves, are the vestments wherein it is wrapped, as a little
creature newly borne within the beds and linnen of its Cradle: These
are but the utensils, and instruments allotted to womens children,
not to man or _Adam_; for when this _Adam_ so made, was elevated out
of this world, he is devested of those instruments, wherewith he had
beene clothed and accommodated. This is the skinne wherewith the Son of
man is envelopped with flesh, bones, and nerves; and this consisteth
in the secret mystery of Sapience, according to that which _Moses_
taught in the Curtains or Vails of the Tabernacle, which are the
inward vestment, and the Tabernacle the outward: To this purpose, the
Apostle in the fifth of the 2 to the _Corinthians_, saith, _We know
that if our earthly house of this Tabernacle were dissolved, we have
an Ædifice not built with mans hand, but eternally permanent in the
high Heavens. For in this we groane, earnestly desiring to bee clothed
upon, with our house which is from heaven, if so be, that being clothed
wee shall not bee found naked_. So _Adam_ in respect of his body, is
a representation of the sensible world; where his skinne corresponds
with the Firmament, extending heaven like a Curtaine. For as the heaven
covereth and enveloppeth all things, so doth the skin every man; in
which, are introduced and fastned its starres and signes, that is
to say, the draughts and lineaments in the hands, the forehead, and
visage, in which wise men know and reveale, and makes them discerne the
inclination of its naturall, imprinted in the inward; And he that doth
conjecture from thence, is as he, to whom heaven being covered with
Clouds, cannot perceive the constellations that are there, or otherwise
darkened from his sight. And although the sagest and most expert in
these things can finde out something therein denoted by the draughts
and lineaments of the palme of the hand, and fingers, or within them;
for by the outside, (it is case a part) and shew nothing, but the
nailes which are not a little secret and mystery, because by death
they are obfuscate, but have a shining lustre while they live, in the
haire, eyes, nose, and lips, and all the rest of his person. For as God
hath made the Sunne, Moone, and Stars, thereby to declare to the great
World, not only the day, night, and seasons, but the change of times,
and many signes that must appeare in the earth. So hath he manifested
in the little world Man, certaine draughts and lineaments, holding
place of lights and starres, whereby men may attaine to the knowledge
of very great secrets, not common, nor knowne of all. Hence is it that
the Intelligences of the superiour world do distill and breath as it
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