A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
The essay on Poetry is itself poetic throughout in its expression. And
how else shall Poetry be described than by Poetry? What form shall
embrace and define the highest? Must it not be self-descriptive as
self-existent? For what man is to this planet, what the eye is to man
himself, Poetry is to Literature. Yet one can hardly help wishing that
the poetic forms in this Essay were fewer and less minute, and the whole
a little more scientific; though it is a question how far we have a
right to ask for this. As you open it, however, the pages seem
absolutely to sparkle, as if strewn with diamond sparks. It is no dull,
metallic, surface lustre, but a shining from within, as well as from the
superficies. Still one cannot deny that fancy is too prominent in Mr.
Lynch’s writings. It is true that his Fancy is the fairy attendant on
his Imagination, which latter uses the former for her own higher ends;
and that there is little or no _mere_ fancy to be found in his books;
for if you look below the surface-form you find a truth. But it were to
be desired that the Truth clothed herself always in the living forms of
Imagination, and thus walked forth amongst her worshippers, looking on
them from living eyes, rather than that she should show herself through
the windows of fancy. Sometimes there may be an offence against taste,
as in page 20; sometimes an image may be expanded too much, and
sometimes the very exuberance of imaginative fancy (if the combination
be correct) may lead to an association of images that suggests
incongruity. Still the essay is abundantly beautiful and true. The
poetical quotations are not isolated, or exposed to view as specimens,
but are worked into the web of the prose like the flowers in the damask,
and do their part in the evolution of the continuous thought.
Public-domain text, read in full here on John Shaqi.
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