A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
out what he wants you to do out of what he left behind, and try whether
obedience to that will not give a consciousness of use, of ministering,
of being a part of the grand scheme and way of God in this world. In
fact, take your place in it as a vital portion of the divine kingdom,
or--to use a better figure than that--a vital portion of the Godhead.
Try it, and see whether obedience is not salvation; whether service is
not dignity; whether you will not feel in yourselves that you have begun
to be cleansed from your plague when you begin to say, “I will seek no
more to be above my fellows, but I will seek to minister to them, doing
my work in God’s name for them.”
“Who sweeps a room as for Thy law,
Makes that and the action fine.”
Both the room and the action are good when done for God’s sake. That is
dear old George Herbert’s way of saying the same truth, for every man
has his own way of saying it. The gift of the Spirit of God to make you
think as God thinks, feel as God feels, judge as God judges, is just the
one thing that is promised. I do not know anything else that is promised
positively but that, and who dares pray for anything else with perfect
confidence? God will not give us what we pray for except it be good for
us, but that is one thing that we must have or perish. Therefore, let us
pray for that, and with the name of God dwelling in us--if this is not
true, the whole world is a heap of ruins--let us go forth and do this
service of God in ministering to our fellows, and so helping him in his
work of upholding, and glorifying and saving all.
THE FANTASTIC IMAGINATION
That we have in English no word corresponding to the German _Mährchen_,
drives us to use the word _Fairytale_, regardless of the fact that the
tale may have nothing to do with any sort of fairy. The old use of the
word _Fairy_, by Spenser at least, might, however, well be adduced, were
justification or excuse necessary where _need must_.
Were I asked, what is a fairytale? I should reply, _Read Undine: that
is a fairytale; then read this and that as well, and you will see what
is a fairytale_. Were I further begged to describe the _fairytale_, or
define what it is, I would make answer, that I should as soon think of
describing the abstract human face, or stating what must go to
constitute a human being. A fairytale is just a fairytale, as a face is
just a face; and of all fairytales I know, I think _Undine_ the most
beautiful.
Many a man, however, who would not attempt to define _a man_, might
venture to say something as to what a man ought to be: even so much I
will not in this place venture with regard to the fairytale, for my long
past work in that kind might but poorly instance or illustrate my now
more matured judgment. I will but say some things helpful to the
reading, in right-minded fashion, of such fairytales as I would wish to
write, or care to read.
Public-domain text, read in full here on John Shaqi.
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