4. Recommendation of Mr. Cuninghame’s later works—Summary of the remarkable and original subjects of which they treat—His remarks on the Theories of modern Geologists recommended—Their large demands upon time not warranted by the simplicity of the Mosaic narrative—The authority and authenticity of the Inspired Record endangered by their speculations—Another mode of solving geological difficulties recommended—A boon of 1500 years additional granted to Geologists—Recommendation of Mr. Morison’s “Religious History of Man”—Mr. Cuninghame’s discoveries concentrated in his “Chart of Chronology” and “Essay,” and in the Appendixes to the fourth edition of his “Dissertation on the Apocalypse” 128 PART II. CHAPTER I.—THE TESTIMONY OF JESUS THE SPIRIT OF PROPHECY. Primeval prophecy concerning the Messiah—Errors in the translation of it, in different versions—Correct in the Septuagint—Tradition of this prophecy in the Ante and Post Diluvian ages—Its clearer development in the Patriarchal Age—Dr. Lamb’s explanation of the word _Shiloh_—Prophecy of Balaam in the Critarchal Age—Predictions of Moses and Hannah—The glorious revelations of the Monarchal Age—The testimony of the Psalms to the Messiah—Explanation of the last words of David from Kennicott—Application of the term _Sun_ to Jehovah—Testimony of the Prophecies to the Messiah—Isaiah, the Evangelical Prophet—The predictions at the close of the Monarchal and the commencement of the Hierarchal Age—Testimony among the Heathen 135 CHAPTER II.—TESTIMONY OF THE HEAVENS AND THE EARTH TO THE SUBJECT OF PROPHECY. 1. Object of the Disposition of the Cherubim at Eden—Its disappearance from the earth—The remembrance of its glory transmitted to the Postdiluvians—Its occasional re-appearance to Abraham, to Moses, to Israel, to Elijah, and to Isaiah—Identity of the visions of Isaiah, Ezekiel, and John—Similarity of the visions of Daniel, John, the Three Disciples, and Paul—Object of these glorious representations in heaven and on earth—Known among the Heathen, and grafted on their religious worship—Origin of Zabaism, and its spread over the world 146