A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
According to their estimate of the extent of the different ages of the
world up to this epoch, their respective dates, according to the
preceding Tables will stand thus:—
TABLE V.
AGES OF THE JOSEPHUS. THEOPHILUS. AFRICANUS. EUSEBIUS. PASCH.
WORLD. CHRON.
Years. Years. Years. Years. Years.
1st Age 2256 2242 2262 2242 2262
2nd Age 1068 1011 1015 1017 1145
3rd Age 430 645 430 430 430
4th Age 612 541 745 480 632
———— ———— ———— ———— ————
TO SOLOMON’S 4366 4439 4452 4169 4469
TEMPLE
Had we corrected these dates on grounds already stated, and which by
many would have been deemed sufficient, we could have shown a much
nearer coincidence between them and the true date; but our object was to
show what the details of the different authors really are as exhibited
in their works now extant. It is satisfactory, however, to observe that
the difference between the latter and either of the former, is very
small, and in the case of the greatest magnitude, is very easily
accounted for on the principle of Rabbinical authority and influence.
The following remark of Mr. Clinton, p. 313, is much more in point than
the former above cited; our only wonder is that he seems to think the
extent of the period itself not sufficiently established: “This extended
term of 612 years is inconsistent with the date in the Book of Kings (1
Kings vi. 1), which reckons the foundation of the Temple in the 4th year
of _Solomon_ to be _in the 480th year after the children of Israel were
come out of the land of Egypt_. But the computation of Paul, delivered
in a solemn argument before a Jewish audience, and confirmed by the
whole tenor of the history in the Book of Judges, outweighs the
authority of that date; and we may agree with Jackson and Hales in
rejecting it.” To this he might have added, and we ought rather to agree
with the whole Christian Church in adopting the extended period, than
with the Jews, the persecutors and vilifiers of that Church, in adopting
the curtailed period, and thus giving countenance to their
interpolations of Scripture.
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