The statements of Eusebius, in the preceding Table, are taken from the Hieronymian[122] and Armenian[123] versions of his Canon; those of the author of the Paschal Chronicle from that work itself.[124] The former places the foundation of the temple in the 4th year of Solomon; the latter erroneously in his 8th year. Both authors in several places of their works, state the extent of the _Fifth age_ at 442 years, and in order to preserve this number entire they appear to have manufactured two or three of the reigns. Thus, Eusebius reckons the reign of Jehoram at 8 complete years instead of 6, that of Athaliah at 7 instead of 6, and that of Amon at 12 instead of 2. In the Armenian version the reign of Jehoiakim is reckoned at 12 years instead of 11, which seems necessary to make up the total 442 years. In the Paschal Chronicle, the reign of Asa is reckoned at 44 years instead of 41, that of Jehoram at 10 instead of 6, that of Jehoiakim at 12 instead of 11, and that of Amon at 12 instead of 2. Abating the errors thus pointed out, and admitting the interregnum, both authors testify to the true length of this period, which, notwithstanding the former, they have only overrated by 3 years. 6. Table IX. _Ethnocratic Eras_ and _Intervals_ according to Ptolemy’s Canon and the ancient Chronographers—Accuracy of the Canon—Josephus erroneous but consistent in the _Sixth age_—His remarkable coincidence with the true Chronology in the Mundane period—Theophilus follows the Roman Chronology in this age—Africanus the prophetic—Both erroneous—Errors of Eusebius, and accuracy of his Extent of this age—Errors of the Paschal Chronicle considerable and unaccountable—Table X. Summation of the _Six ages_ of the world according to the Septuagint and the ancient chronographers—Table XI. Summation of the Periods of the Christian Chronographers, adopted by themselves—_Chronological Table_ of the Principal Epochs and Events from the Creation to the Advent of Christ.