A dissuasion to Great-Britain and the colonies, from the slave trade to AfricaSwan, James
Philosophy
A dissuasion to Great-Britain and the colonies, from the slave trade to Africa
Swan, James
Slave trade -- Early works to 1800
It may be added, as in v. 42d of the same chap. _For they are my
servants, which I brought forth out of_ Egypt; _they shall not be
sold as Bond-men_. The last part of this verse is expressly against
_selling_ them as Bond-men. Should it be objected, that the _Africans_
were not _brought forth out of the land of_ Egypt, it would not affect
the controversy. I would sincerely advise every man who is in this
abominable Trade not to persist in it, seeing the many threats and
commands against him in GOD’s laws, and the blessings that are promised
if he does not.
The IId General Head proposed, is, That this practice of making Slaves
of our Brethren is likewise against the law of nature, and the Charter
of this Province. The first part of this head, may be easily proved
by the following texts of Scripture; _Matt._ vii. 12. _Therefore all
things whatsoever ye would that men should do to you, do ye even so to
them._ _Luke_ vi. 31. _And as you would that men should do to you, do
ye so to them likewise._ Who is that proud one that will not receive
these instructions? And who is that man that will do unto any person,
either white or black, Christian or Savage, contrary to what he would
that he should do to him? This would be acting contrary to reason and
common sense. Would any person consent to have himself torn from his
friends and native country, and be made a Slave for life, and to
have his dear, dear little children continue in the same condition
from one generation to another? No; surely no person would agree to
that. Well then, it certainly must be contrary to the laws of nature,
christianity, and subversive of the texts just quoted, which were
wrote for our direction and guidance in this world. It is likewise
certain, that those who carry on this Trade, do not unto men as they
would men should do to them; for if these poor people which they, the
Ship-masters take from their own Country and then sell for Slaves, were
doing to them as they are done to, they would (were it in their power,
which seldom is the case, the owners being conscious of the wrong they
are doing, and dreading what naturally would follow) revenge the injury
they receive in being made Slaves, and resume that Liberty again, which
was wrongfully taken from them; I say, they would often revenge the
injury offered them by killing the Captain of the ship who had taken
them to be mancipated for life, and would serve in the same manner the
Owners of the vessel if they could get them, who are no better than the
Masters, in putting them into such employ. Who could find fault with
them? No person. They were only retrieving the most common blessing we
enjoy, Liberty, and instead of being punished, the law would protect
them in so noble an action. But,
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