A dissuasion to Great-Britain and the colonies, from the slave trade to AfricaSwan, James
Philosophy
A dissuasion to Great-Britain and the colonies, from the slave trade to Africa
Swan, James
Slave trade -- Early works to 1800
Thus far I have shewn that they are stolen. They may say they pay for
them. I answer, they give money or goods by way of price to some of the
Princes and Negroes, who, for the sake of lucre, take them prisoners by
war or stealth, so that what money they give these scoundrels, (forgive
me the expression; for, what name can a man expect who would take his
Father or Brother and sell then for gain?) who take them in these
ways cannot be looked upon as a price paid in lieu, for the Negroes
themselves never condescend to be mancipated, as they get none of the
money that is pretendedly given for them. They at length arrive at the
port, the Ship-master sell them at a most exorbitant profit, and in a
few voyages he makes what he calls his fortune; this is all he aimed
at and wished for; and what follows, secures his eternal destruction,
unless timely repented of: For the truth of this, I could mention very
striking instances of men, who I see almost every day; but I do not
chuse mentioning names, for fear of seeing them contemned and despised
by every well thinking person.
I need add no more on this branch, it being clear that they are stolen
in every sense it can be taken; they, the Ship-masters, _&c._ being
the sole cause of the many wars and broils that are amongst the Negro
Princes and Chiefs, consequently the cause of these poor creatures
being taken and made Slaves of, and of the many thousands that are
killed in the wars: Besides, it is not, nor can be denied that they
sell them, so that they who practise this branch of Man-stealing and
selling can expect nothing but the penalties of GOD’s laws, which he,
in his own time, will inflict, since man! indolent man! will not punish
them with death, as warranted sufficiently by the above cited passage
in holy writ.
Before I leave this branch it may not be improper to give my Readers
a short sketch of the barbarous usage these unhappy people meet with
from the Ship-masters in their passage from _Africa_. After they
have got them on board shackled two and two together, they keep them
confined below all the passage, never permitting more than two on deck
at a time to take one breath of fresh air, the most common blessing we
enjoy, conscious that they are doing wrong to these people, and not
certain but GOD might raise them against the Ship-master and his crew,
if they had the least opportunity to stir up an insurrection in the
ship, to retrieve their Liberty which they had in their own country,
and which they ought to enjoy by the laws of GOD, of _Britain_, and the
Plantations.
For the Reader’s true satisfaction as to this inhuman and unchristian
usage, which could be expected of no other than Barbarians, I shall
here narrate some accounts which have been given by men concerned in
the Slave Trade.
Public-domain text, read in full here on John Shaqi.
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