It was a few years after the French war. The fall review had
incidentally brought together again a number of young officers who had
earned their iron crosses in the array of the Loire, and they had
invited good comrades from other regiments to join them and celebrate
the reunion from an inexhaustible bowl. Midnight was past. The talk,
which for some time had concerned personal recollections and
experiences, had taken a thoughtful turn and was becoming profound. It
was impossible to realize how many were absent without touching on the
everlasting riddle of human life. Besides, the horrible death of a
popular young hero, who had fallen into the hands of the Franc-tireurs,
and been killed in the most revolting manner, and the consequent
destruction of a treasure of brilliant gifts and talents, hopes and
promises--had brought again to the front the old problem, whether
universal destiny and the fate of the individual will be according to
our idea of justice; or whether the individual's weal or woe will be
quietly subordinated to the vast, mysterious design of the universe.
All the well-known reasons for and against a providence ruling morally
and judging righteously, as human beings conceive it, were discussed
again and again; and at length the oldest and most distinguished
of the young soldiers formulated, from the animated argument, this
result:--that even the most enthusiastic optimist, in face of the
crying horrors to which poor humanity is exposed, cannot prove the
existence of a compensating justice on earth; indeed, can only save his
belief in a righteous God by hoping for a world to come.
"But will donkeys go to heaven, too?" suddenly asked a calm, rich voice
from a quiet corner.
For a moment all were silent. Then followed an outburst of gay
laughter, agreeably enlivening to the majority, who were tired of the
philosophical talk.
"Hear! hear!" cried some.
"One will not be able to understand his own speech at doomsday if all
the resurrected donkeys bray to one another," said a lively young
captain. "Although, Eugene, if the sainted Antonius's pig is in
heaven--"
"And so many pious sheep!" another broke in.
"You forget that the question is long since decided," said a third;
"one has only to read Voltaire's 'Pucelle' in so many cantos!"
"Were you merely joking, Eugene?" then asked the senior president, who
had not joined in the laugh, "or was the question seriously meant,
because it is certainly not yet decided whether or no an immortal soul
lives in animals also?"
The person thus addressed was a young man about thirty years of age,
the only one at the banquet who wore civilian's dress. A severe wound
had forced him to give up a military career. Since then he had lived on
his small estate, more occupied with the study of military science than
with the tilling of his fields. He had come to the city on the occasion
of the review in order to see his old friends.
Public-domain text, read in full here on John Shaqi.
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