"Had I been the minister," said I, "I should certainly have made a few
inquiries about Jeems."
"But there's a better story than that aboot the minister," went on
Dauvit with a laugh. "Mag Currie's little lassie had the diphtheria,
and at the end o' the week the minister was asked to come oot to tak' a
burial service in Mag's bed room. Man, he was eloquent! He spoke
earnestly aboot this flower plucked before it had reached its full
bloom, this innocent life so sadly cut off; he was most touchin' when
he turned to Mag and her man and said: 'Mourn not for those hands that
never did wrong, the lisping tongue that never spoke evil, the wide
pure eyes that looked their love for you.'"
"I suppose the parents broke down at that," I said.
"Not they!" chuckled Dauvit, "for the corpse wasna their lassie ava; it
was auld Drucken Findlay the lodger."
I always like to hear Dauvit talk about ministers, and I encouraged him
to go on.
"It's a very queer thing, dominie, that a body ay wants to laugh at the
wrong time. In the kirk and at a funeral--that's when I want to laugh.
"I mind when the minister was awa' for his holidays, and there was an
auld minister frae the Heelands cam' to tak' his place. This auld man
had a habit o' readin' a verse and syne stoppin' to explain it to the
congregation.
"Weel aweel, wan Sunday he was readin' a chapter frae the Auld
Testament, and he cam' to the words: 'And the Angel of the Lord
appeared unto Hosea.' So he looks at the congregation ower his specs
and he says: 'The Angel of the Lord appeared unto Hosea.' Now,
prethren, we must ask ourselves this important question: Was Hosea
afraid? No, Hosea was not afraid. _You_ would have been afraid,
prethren; I would have been afraid. You and I would have begun to
quake and tremble, but Hosea was not afraid; he was a prave man, a pold
man. When we are in trouble let us remember that Hosea was not afraid.'
"So the auld man he turns ower the page and reads the next verse: 'And
Hosea was sore afraid.'"
"What did he say then?" I asked.
"He was a cunnin' auld deevil," said Dauvit, "for he gave a bit cough
and says: 'Prethren, that is a wrong translation from the original
Hebrew.'"
"I don't think you like ministers, Dauvit," I said.
He paused in his efforts to place a new needle in his sewing-machine.
"No, man, I do not," he said slowly. "Nowadays the kirk is just a job
like anything else; men go in for it for the loaves and fishes mostly,
and their prayers never get past the roof. And as for the
congregation, the kirk is just a respectable sort o' society. I tell
ye, dominie, that releegion is deid. At least, Christianity is deid.
That was bound to come; flowers, folk, hooses, trees, horses, aye, and
nations, have a birth, a youth, middle age, auld age, and then death.
It's the law o' nature, and a religion is no exception."
Public-domain text, read in full here on John Shaqi.
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