Bok, Edward William, 1863-1930; Dutch Americans -- Biography; Ladies' Home Journal; Periodical editors -- United States -- Biography
It now entered into the minds of the two young theatre-programme
publishers to extend their publishing interests by issuing an "organ"
for their society, and the first issue of _The Philomathean Review_
duly appeared with Mr. Colver as its publisher and Edward Bok as
editor. Edward had now an opportunity to try his wings in an editorial
capacity. The periodical was, of course, essentially an organ of the
society; but gradually it took on a more general character, so that its
circulation might extend over a larger portion of Brooklyn. With this
extension came a further broadening of its contents, which now began to
take on a literary character, and it was not long before its two
projectors realized that the periodical had outgrown its name. It was
decided--late in 1884--to change the name to _The Brooklyn Magazine_.
There was a periodical called _The Plymouth Pulpit_, which presented
verbatim reports of the sermons of Mr. Beecher, and Edward got the idea
of absorbing the _Pulpit_ in the _Magazine_. But that required more
capital than he and his partner could command. They consulted Mr.
Beecher, who, attracted by the enterprise of the two boys, sent them
with letters of introduction to a few of his most influential
parishioners, with the result that the pair soon had a sufficient
financial backing by some of the leading men of Brooklyn, like H. B.
Claflin, Seth Low, Rossiter W. Raymond, Horatio C. King, and others.
The young publishers could now go on. Understanding that Mr. Beecher's
sermons might give a partial and denominational tone to the magazine,
Edward arranged to publish also in its pages verbatim reports of the
sermons of the Reverend T. De Witt Talmage, whose reputation was then
at its zenith. The young editor now realized that he had a rather
heavy cargo of sermons to carry each month; accordingly, in order that
his magazine might not appear to be exclusively religious, he
determined that its literary contents should be of a high order and
equal in interest to the sermons. But this called for additional
capital, and the capital furnished was not for that purpose.
Public-domain text, read in full here on John Shaqi.
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