"Even as we spoke together," he said aloud, "my child had passed away.
Even as I hesitated the messenger was urging me to accept the trust.
It was as if an angel had presented himself, and said, 'The life of
your beloved hangs upon the life of a babe, and the Eternal has called
her child to him. Here is another to take her place. The mother will
not know; she is blind, and has never seen the face of her babe, has
scarcely heard its voice. To-morrow she lives or dies--it is the
critical day in her existence--and whether she lives or dies rests
with you, and with you alone. Science is powerless to help her in the
hour of her trial; love alone will lift her into life, into joy, into
happiness; and upon you lies the responsibility. It is for you to
pronounce the sentence--life or death for your beloved, life or death
for a good woman who, if you do not harden your heart, will shed peace
and blessings upon all around her. Embrace the gift that God has
offered you. Allow no small scruples to drive you from the duty of
love.' Yes," cried Aaron in a louder tone, "it was as if an angel
spoke. Rachel shall live."
If there was sophistry in this reasoning he did not see it; but the
still, small voice whispered:
"It is a deception you are about to practice. You are about to place
in your wife's arms a child that is not of her blood or yours. You are
about to take a Christian babe to your heart, to rear and instruct her
as if she were born in the old and sacred faith that has survived long
centuries of suffering and oppression. Can you justify it?"
"Love justifies it," he answered. "The good that will spring from it
justifies it. A sweet and ennobling life will be saved. My own life
will be made the better for it, for without my beloved I should be
lost, I should be lost!"
Again the voice: "It is of yourself you are thinking."
"And if I am?" he answered. "If our lives are so interwoven that one
would be useless and broken without the other, where is the sin?"
Again the voice: "Ah, the sin! You have pronounced the word. Remember,
it is a sin of commission."
"I know it," he said, "and I can justify it--and if need arise I can
atone for it in the future. The child will be reared in a virtuous
home, and will have a good woman for a mother. With such an example
before her she cannot fail to grow into a bright and useful womanhood.
I pluck her from the doubtful possibilities which might otherwise
attend her; no word of reproach will ever reach her ears; she will
live in ignorance of the sad circumstances of her birth. Is all this
nothing? Will it not weigh in the balance?"
Again the voice: "It is much, and the child is fortunate to fall into
the hands of such protectors. But, I repeat, in using these arguments
you are not thinking of the child; you think only of yourself."
Public-domain text, read in full here on John Shaqi.
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