Anninka spent a restless night. The hysterical mood that had overtaken
her at Pogorelka still persisted. There are moments when a person
who has been merely existing suddenly realizes that there is a vile
ulcer of some kind festering in his life. Where it came from, how it
formed itself--one cannot always explain to oneself. In most cases it
is not ascribed to the causes that have really brought it on. But an
explanation is not even needed. It is sufficient that such an ulcer
exists. The effects of such a sudden discovery, while equally painful
to everyone, vary in their practical results, with the individual's
temperament. Some are rejuvenated and inspired with a determination to
begin a new life on new foundations. Others feel but a passing pain
that will not bring a profound change for the better, but is even
sharper than when the disturbed conscience sees the faint hope of a
brighter future.
Anninka was not of those in whom the consciousness of ulcers produces
the impulse to rejuvenation. Nevertheless, she realized, being an
intelligent person, that there was an abyss between the vague dreams
of honest toil which had impelled her to leave Pogorelka forever and
her position of provincial actress. Instead of a life of quiet and
toil, she had fallen upon a stormy existence, filled with perpetual
debauchery, shameless obscenity and cynicism, with vain and
everlasting bustle. Instead of the privations and stern surroundings
in which she had once lived, she had met comparative ease and comfort.
She could not think of it now without a blush of shame. She had
hardly noticed the gradual transformation. She had wanted to go to a
good place but had entered the wrong door. Her desires had been very
modest, indeed. How often she had dreamed, in the attic of Pogorelka,
of becoming an earnest girl, working, thirsting for education, bearing
hardships with fortitude, all for the sake of the good. (It is true,
"good" hardly had definite meaning to her.) But as soon as she had
stepped out on to the highroad of independent activity, bitter reality
had shattered her dreams at once. An honest livelihood does not come
of itself, but is attained only by persistent search and previous
training which help in the quest to some extent. But neither Anninka's
temperament nor education provided her with this. Her temperament
was not marked by passion, it was simply sensitive. The material
that her education had given her and on which she meant to build up
her life of honest toil was so unreliable and poor that it could
hardly serve as a basis for serious work. Her education was of the
boarding-school, music-hall kind, with the balance tipping to the side
of the music-hall. It was a chaotic heap in which problems were piled
up about a flock of geese, dancing steps with a shawl, the sermons of
Peter of Picardy, the exploits of Fair Helen, the _Ode to Felitza,_ and
the prescribed feeling of gratitude to the instructors and patrons of
the institution.
Public-domain text, read in full here on John Shaqi.
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